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2015, Health Psychology
Objective-Spirituality has been linked to improved adjustment and functioning in individuals with cancer; however, its effect on quality of life following hematopoietic stem cell transplantation (HSCT) has not been well-studied. This study investigated changes in spirituality in hematologic cancer patients recovering from HSCT and relationships between spirituality and dimensions of quality of life following HSCT. Methods-Participants (N = 220) completed measures of two dimensions of spirituality (meaning/peace and religious faith), depression, anxiety, fatigue, pain, and physical and functional well-being prior to transplant and at 1, 3, 6, and 12 months post-transplant. Results-Meaning/peace declined at 1 month post-transplant and returned to pre-transplant levels by 6 months post-transplant, and faith increased from pre-transplant to 6 months posttransplant. Mixed-effects linear regression models indicated that greater pre-transplant meaning/ peace, but not religious faith, predicted less depression, anxiety, and fatigue, and better physical and functional well-being during the 12 months following transplant. The capacity to find meaning and peace may facilitate recovery following HSCT. Results suggest that spirituality may be a resilience factor that could be targeted to improve quality of life for HSCT recipients.
Journal of psychosocial oncology, 2015
Research suggests that spiritual well-being positively contributes to quality of life during and following cancer treatment. This relationship has not been well-described in ethnically diverse survivors of allogeneic transplantation. This study compares spiritual well-being and quality of life of Hispanic (n = 69) and non-Hispanic (n = 102) survivors. Hispanic participants were significantly younger, and reported significantly greater spiritual well-being than non-Hispanic survivors. Survivors with higher spiritual well-being had significantly better quality of life. Meaning and Peace significantly predicted quality of life. Although Hispanic survivors report greater spiritual well-being, Meaning and Peace, irrespective of ethnicity, have a salutary effect on quality of life.
Biology of Blood and Marrow Transplantation, 2010
Religiosity and spirituality have been associated with better survival in large epidemiologic studies. This study examined the relationship between spiritual absence and 1-year all-cause mortality in allogeneic hematopoietic stem cell transplant (HSCT) recipients. Depression and problematic compliance were examined as possible mediators of a significant spiritual absence-mortality relationship. Eighty-five adults (mean 5 46.85 years old, SD 5 11.90 years) undergoing evaluation for allogeneic HSCT had routine psychologie evaluation prior to HSCTadmission. The Millon Behavioral Medicine Diagnostic was used to assess spiritual absence, depression, and problematic compliance, the psychosocial predictors of interest. Patient status at 1 year and survival time in days were abstracted from medical records. Cox regression analysis was used to examine the relationship between the psychosocial factors of interest and mortality after adjusting for relevant biobehavioral factors. Twenty-nine percent (n 5 25) of participants died within 1 year of HSCT. After covarying for disease type, individuals with the highest spiritual absence and problematic compliance scores were significantly more likely to die 1-year post-HSCT (hazard ratio [HR] 5 2.49, P 5 .043 and HR 5 3.74, P 5 .029, respectively), particularly secondary to infection, sepsis, or graft-versus-host disease (GVHD) (HR 5 4.56, P 5.01 and HR 5 5.61, P 5.014), relative to those without elevations on these scales. Depression was not associated with 1-year mortality, and problematic compliance did not mediate the relationship between spiritual absence and mortality. These preliminary results suggest that both spiritual absence and problematic compliance may be associated with poorer survival following HSCT. Future research should examine these relations in a larger sample using a more comprehensive assessment of spirituality.
Journal of Behavioral Medicine, 2005
Journal of Consulting and Clinical Psychology, 2009
Spirituality is a multidimensional construct, and little is known about how its distinct dimensions jointly affect well-being. In longitudinal studies (Study 1, N = 418 breast cancer patients; Study 2, N = 165 cancer survivors), we examined two components of spiritual well-being (i.e., meaning/peace and faith) and their interaction, as well as change scores on those variables, as predictors of psychological adjustment. In Study 1, higher baseline meaning/peace, as well as an increase in meaning/peace over six months, predicted a decline in depressive symptoms and an increase in vitality across 12 months in breast cancer patients. Baseline faith predicted an increase in perceived cancer-related growth. Study 2 revealed that an increase in meaning/peace was related to improved mental health and lower cancer-related distress. An increase in faith was related to increased cancerrelated growth. Both studies revealed significant interactions between meaning/peace and faith in predicting adjustment. Findings suggest that the ability to find meaning and peace in life is the more influential contributor to favorable adjustment during cancer survivorship, although faith appears to be uniquely related to perceived cancer-related growth.
Journal of behavioral …, 2009
CA: A Cancer Journal for Clinicians, 2013
Despite the difficulty in clearly defining and measuring spirituality, a growing literature describes its importance in oncology and survivorship. Religious/spiritual beliefs influence patients' decision-making with respect to both complementary therapies and aggressive care at the end of life. Measures of spirituality and spiritual well-being correlate with quality of life in cancer patients, cancer survivors, and caregivers. Spiritual needs, reflective of existential concerns in several domains, are a source of significant distress, and care for these needs has been correlated with better psychological and spiritual adjustment as well as with less aggressive care at the end of life. Studies show that while clinicians such as nurses and physicians regard some spiritual care as an appropriate aspect of their role, patients report that they provide it infrequently. Many clinicians report that their religious/ spiritual beliefs influence their practice, and practices such as mindfulness have been shown to enhance clinician self-care and equanimity. Challenges remain in the areas of conceptualizing and measuring spirituality, developing and implementing training for spiritual care, and coordinating and partnering with chaplains and religious communities.
Psychology Health and Medicine, 2013
Supportive Care in Cancer, 2021
Background/objective The impact a cancer diagnosis and its treatment are affected by psychosocial factors and how these factors interrelate among themselves. The objective of this study was to analyze the relationship between optimism and social support in spiritual wellbeing in cancer patients initiating chemotherapy. Methods A cross-sectional, multi-center (15 sites), prospective study was conducted with 912 cancer patients who had undergone curative surgery for a stage I-III cancer and were to receive adjuvant chemotherapy. They completed the Functional Assessment of Chronic Illness-Spiritual Well-being Scale (FACIT-Sp), Life Orientation Test-Revised (LOT-R), and the Multidimensional Scale of Perceived Social Support (MSPSS). Results Significant differences on spirituality scales (meaning/peace and faith) were detected depending on age (≤ 65 vs > 65), sex, marital status, employment, and cancer treatment. Married or partnered participants had significantly higher meaning/peace scores compared to their non-partnered counterparts (p = 0.001). Women, > 65 years, unemployed, and patients treated with chemotherapy and radiotherapy had significantly higher faith scores versus men, ≤ 65 years, employed, and subjects only receiving adjuvant chemotherapy (all p < 0.030). Multivariate analyses indicated that meaning/peace and faith correlated positively with optimism and social support. Conclusion During oncological treatment, the positive effects of optimism and social support exhibit a positive correlation with spiritual coping. A brief assessment evaluation of these factors can aid in identifying at risk for a worse adaptation to the disease.
JAMA Network Open, 2020
The associations of spiritual and religious factors with patient-reported outcomes among adolescents with cancer are unknown. OBJECTIVE To model the association of spiritual and religious constructs with patient-reported outcomes of anxiety, depressive symptoms, fatigue, and pain interference. This cross-sectional study used baseline data, collected from 2016 to 2019, from an ongoing 5-year randomized clinical trial being conducted at 4 tertiaryreferral pediatric medical centers in the US. A total of 366 adolescents were eligible for the clinical trial, and 126 were randomized; participants had to be aged 14 to 21 years at enrollment and be diagnosed with any form of cancer. Exclusion criteria included developmental delay, scoring greater than 26 on the Beck Depression Inventory II, non-English speaking, or unaware of cancer diagnosis. EXPOSURES Spiritual experiences, values, and beliefs; religious practices; and overall self-ranking of spirituality's importance. Measurement of Religiousness/Spirituality (ie, feeling God's presence, daily prayer, religious service attendance, being very religious, and being very spiritual) and the spiritual well-being subscales of the Functional Assessment of Chronic Illness Therapy (meaning/peace and faith). Predefined outcome variables were anxiety, depressive symptoms, fatigue, and pain interference from Patient-Reported Outcomes Measurement Information System pediatric measures. A total of 126 individuals participated (72 [57.1%] female participants; 100 [79.4%] white participants; mean [SD] age, 16.9 [1.9] years). Structural equation modeling showed that meaning and peace were inversely associated with anxiety (β = -7.94; 95% CI, -12.88 to -4.12), depressive symptoms (β = -10.49; 95% CI, -15.92 to -6.50), and fatigue (β = -8.90; 95% CI, -15.34 to -3.61). Feeling God's presence daily was indirectly associated with anxiety (β = -3.37; 95% CI, -6.82 to -0.95), depressive symptoms (β = -4.50; 95% CI, -8.51 to -1.40), and fatigue (β = -3.73; 95% CI, -8.03 to -0.90) through meaning and peace. Considering oneself very religious was indirectly associated with anxiety (β = -2.81; 95% CI, -6.06 to -0.45), depressive symptoms (β = -3.787; 95% CI, -7.68 to -0.61), and fatigue (β = -3.11, 95% CI, -7.31 to -0.40) through meaning and peace. Considering oneself very spiritual was indirectly associated with anxiety (β = 2.11; 95% CI, 0.05 to 4.95) and depression (β = 2.8, 95% CI, 0.07 to 6.29) through meaning and peace. No associations were found between spiritual scales and pain interference. (continued) Key Points Question Among adolescents and young adults with cancer, is there an association between spirituality and patient-reported outcomes, and are these outcomes associated with a sense of meaning, peace, and comfort provided by faith? Findings In this cross-sectional study of 126 adolescents and young adults with cancer, structural equation modeling revealed that meaning and peace were associated with aspects of spirituality and religiousness as well as anxiety, depressive, and fatigue symptoms. Meaning In this study, participants' sense of meaning and peace was associated with religiousness and with anxiety and depression, possibly representing an underappreciated intervention target.
International Journal of Community Medicine and Public Health, 2016
Spirituality is recognized as a key determinant of health, and it has been adopted by the World Health Organization as part of its seven principles of health promotion. One of seven principles of health promotion adopted by WHO is "holism" which aims to foster physical, mental, social and spiritual health. The first recognition of spirituality within the World Health Organisation came at its 1983 Assembly when an appeal was made for a wider appreciation of the role of the spiritual in the construction of health. Spirituality is multidimensional phenomenon encompassing all aspects of being human and is a means of experiencing life. It has also been defined as an integral dimension of health and well-being of every individual. 1 Several prominent organizations have recognized well the importance of spiritual care. According to The Joint Commission on Accreditation of Healthcare Organizations, spiritual services are an integral part of health care and daily life. 2 The American College of Physicians convened an end-of life consensus panel that concluded that physicians ABSTRACT Background: Spirituality is recognized as a key determinant of health. A strong correlation between health and spiritual healing is widely existent. Present study aims at investigating spiritual aspects of cancer patients and their opinions regarding spirituality and health and also to explore their views regarding spirituality as complementary and alternative (CAM) medicine for cure of cancer. Methods: Hospital based cross sectional study conducted 1117 among cancer patients attending a tertiary health facility. Chi square test and other elementary statistical methods were applied for data analysis. Results: Among 1117 cancer patients surveyed including 44.9% males and 55.1% females, 37.9% were of the opinion that spirituality and health are interrelated. Spiritual health was assigned Rank 1 by 21.3% respondents. There were 24.6% respondents having no spiritual distress. About 73% respondents agreed with existence of spirituality as a health component. The most common reported characteristic of spiritually healthy individuals was being in peace and calm (69.4%). Majority of respondents (97.2%) had reported faith in God. Increased faith in god after suffering from the disease was reported by 68.8% respondents. Spirituality had perceived role in recovering from disease and 61.6% respondents reported change in their outlook after suffering from this disease. Conclusions: Findings of the present study support the relationship between spirituality and health. Need is felt for introducing spiritual health care in medical practice with holistic approach effectively addressing spiritual issues in cancer management.
Journal of Nursing & Healthcare, 2017
This article examines the impact religion and spirituality have on the quality of life for adult oncology patients. A diagnosis of cancer can be shocking news for many patients. Many people who have a cancer diagnosis believe that they have impending death with no hope for recovery. For some, religion and spirituality can be essential resources that assist cancer patients to cope with this diagnosis. Some sources of religion and spirituality include faith, hope, and meaning of life for an individual. Research findings support that a religious and spiritual perspective decreases depression, lowers anxiety, and promotes adherence to the treatment of cancer [1]. Findings from 18 qualitative and quantitative articles were analyzed to gather an understanding on the impact of spirituality and religion on the quality of life for oncology patients. These articles suggest that inclusion of religious and spiritual needs of oncology patients can significantly increase the quality of life for o...
Psycho-Oncology, 2009
Objective: Cancer places many demands on the patient and threatens the person's sense of meaning to life. It has been shown that cancer patients use their spirituality to cope with these experiences. The present literature review summarizes the research findings on the relationship between spirituality and emotional well-being. Special attention is given to the strength of the research findings.
Supportive care in cancer : official journal of the Multinational Association of Supportive Care in Cancer, 2017
The objectives of this study were (a) to determine the psychometric properties of the Functional Assessment of Chronic Illness Therapy-Spiritual Well-Being (FACIT-Sp) scale and (b) to provide that FACIT scores behave one-dimensional to establish the mediating role of spiritual well-being in psychological distress and mental adjustment in a sample of patients with non-metastatic, resected cancer. A total of 504 consecutive patients completed the FACIT-Sp, Brief Symptom Inventory, and Mini-Mental Adjustment to Cancer scales. The dimensionality and structure of the scale were assessed by semi-confirmatory factor analysis; the reliability of the derived scale scores was evaluated using the omega coefficient, and regression analysis appraised the FACIT-Sp's mediating role between psychological distress and mental adjustment. A clear and theoretically interpretable solution in two factors that agreed generally with solutions reported in other languages was obtained for the FACIT item ...
Journal of Religion and Health, 2014
It has been suggested that spirituality is associated with higher well-being, because it offers social support, improves the relationship with the partner, provides meaning, and reduces self-focus and worry. We performed a qualitative study among ten people with cancer, using the Consensual Qualitative Research method for the analysis of semi-structured interviews. Support was found for the mechanisms of meaning provision and of reduction of self-focus and worries. Participants also mentioned emotion-focused roles of spirituality: Feeling supported by a transcendental confidant, the expression of negative emotions (in prayer), acceptance, allowing feelings of misery, and viewing problems from a distance. There was no mention of a contribution of spirituality to adjustment through improved social support per se or a higher quality of the relationship with the partner. The results of the present study indicate that the role of spirituality in emotion regulation deserves attention in understanding how spirituality helps cancer patients to adjust to their disease.
Scripta Medica
Background/Aim: Previous research obtained information that chemotherapy patients need more spirituality than patients with other diseases because chemotherapy patients feel that their illness is difficult to heal and will last forever, until the end of their lives. The purpose of this study was to find a relationship between spiritual qualities and the self-acceptance of cancer patients receiving chemotherapy. Methods: The study sample was 125 patients in chemotherapy. The investigative method used a correlation with a cross-sectional approach. The spiritual quality questionnaire was based on the spiritual well-being scale measurement technique which contained 3 components, namely spirituality and faith, emotional support and meaning in life. The instrument consisted of 20 multiple-choice questions with 6 Likert measurement scales. Data analysis used univariate and bivariate analysis. The significance level was set at p < 0.05. Results: The results of the investigation showed th...
Annals of Behavioral Medicine, 2002
A significant relation between religion and better health has been demonstrated in a variety of healthy and patient populations. In the past several years, there has been a focus on the role of spirituality, as distinct from religion, in health promotion and coping with illness. Despite the growing interest, there remains a dearth of well-validated, psychometrically sound instruments to measure aspects of spirituality. In this article we report on the development and testing of a measure of spiritual well-being, the Functional Assessment of Chronic Illness Therapy-Spiritual Well-Being (FACIT-Sp), within two samples of cancer patients. The instrument comprises two subscales-one measuring a sense of meaning and peace and the other assessing the role of faith in illness. A total score for spiritual well-being is also produced. Study 1 demonstrates good internal consistency reliability and a significant relation with quality of life in a large, multiethnic sample. Study 2 examines convergent validity with 5 other measures of religion and spirituality in a sample of individuals with mixed early stage and metastatic cancer diagnoses. Results of the two studies demonstrate that the FACIT-Sp is a psychometrically sound measure of spiritual well-being for people with cancer and other chronic illnesses.
Basic & Clinical Cancer Research, 2014
a B S t r a c t Background: Religion, spiritual well-being and hope are concepts that are frequently used as a source of coping in patients with cancer. However, few studies have examined these factors with independent measurement devices. To determine the relationship between religion, spiritual wellbeing, hope and quality of life in cancer patients admitted to Omid’s Hospital in Urmia city from August to January 2010. Methods: In this cross sectional descriptive-analytical research, 164 patients with cancer were selected using sequential convenience sampling. Data were collected using demographic characteristics form, quality of life questionnaire EORTC QOL-C30, Ellison and Paloutzain spiritual well- being questionnaire, Duke University Religion Index, and the Herth Hope Index. Data was analyzed using SPSS Software (v.11.5), statistical test Pearson correlation coefficient and multiple regressions were done and P_value<0.05 considered statistically significant. Results: Spiritu...
Journal of Clinical Nursing, 2008
Journal of Palliative Medicine, 2011
Purpose: Religion and/or spirituality (R/S) have increasingly been recognized as key elements in patients' experience of advanced illness. This study examines the relationship of spiritual concerns (SCs) to quality of life (QOL) in patients with advanced cancer. Patients and Methods: Patients were recruited between March 3, 2006 and April 14, 2008 as part of a surveybased study of 69 cancer patients receiving palliative radiotherapy. Sixteen SCs were assessed, including 11 items assessing spiritual struggles (e.g., feeling abandoned by God) and 5 items assessing spiritual seeking (e.g., seeking forgiveness, thinking about what gives meaning in life). The relationship of SCs to patient QOL domains was examined using univariable and multivariable regression analysis. Results: Most patients (86%) endorsed one or more SCs, with a median of 4 per patient. Younger age was associated with a greater burden of SCs (b ¼ À0.01, p ¼ 0.006). Total spiritual struggles, spiritual seeking, and SCs were each associated with worse psychological QOL (b ¼ À1.11, p ¼ 0.01; b ¼ À1.67, p < 0.05; and b ¼ À1.06, p < 0.001). One of the most common forms of spiritual seeking (endorsed by 54%)-thinking about what gives meaning to life-was associated with worse psychological and overall QOL (b ¼ À 5.75, p ¼ 0.02; b ¼ À12.94, p ¼ 0.02). Most patients (86%) believed it was important for health care professionals to consider patient SCs within the medical setting. Conclusions: SCs are associated with poorer QOL among advanced cancer patients. Furthermore, most patients view attention to SCs as an important part of medical care. These findings underscore the important role of spiritual care in palliative cancer management.
THE IMPORTANCE OF SPIRITUALITY FOR ONCOLOGY PATIENTS: INTEGRATIVE REVIEW (Atena Editora), 2024
In the last decade, greater attention has been paid to the study of spirituality/religiosity as a coping strategy used by people with cancer, given its protective role against psychological morbidity, since each individual relates spirituality to the hope of surviving the disease. cancer. Therefore, this study aimed to identify how religiosity/spirituality influences patients undergoing cancer treatment. This is an integrative review of the literature, in the Medline, Lilacs, Bdenf databases, through the grouping of the following Health Science (DeCS) descriptors: oncology, Religion and Spirituality, together with the Boolean operator AND. 16 articles were identified. After reading these, 11 studies were identified that made up the selection, 5 of which were published by Medline, 5 by LILACS and 4 by BDENF. Data integration resulted in the frequency of data distributed into two categories: a) Religiosity/spirituality as a coping strategy in the face of illness and cancer treatment and b) The role of the health professional in religious/spiritual support during hospitalization. It is concluded that the recognition of spirituality-religiosity as a coping strategy and the identification of spiritual needs provide health professionals with a better scope of information for the care plan and for more comprehensive assistance.
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