Jadeed Urdu Nazam Main Dramai Anasir

2015

2017

In this paper, the 'irjā' movement will be analyzed from a discursive perspective in order to rethink some paradoxes in its approaches and tendencies. It will be shown that the discourse of 'irjā' had one core, but different origins, meanings, and significations in Iraq, Transoxiana/Khurāsān, and the Levant. This discourse generally followed a special perspective regarding faith, and its relationship with deeds, as well as some political principles. This paper seeks to uncover the different social and political contexts of this discourse. A major objective is to see how the different social and political contexts in Iraq, Transoxiana/Khurāsān, and the Levant gave rise to a mostly singular view on faith, and the emergence of different political stances against the Umayyads. It will be also demonstrated that political stances against the Umayyads and the will of the statedespite its relationship with the movement-was not the only determining factor in the formation of the 'irjā' discourse.

2023

The literary and research services of Majlis-e-Taraqi-e-Adab Lahore are very high. Hundreds of books were compiled under the auspices of Majlis-e-Taraqi-e-Adab. Eminent researchers from all over India were given an opportunity to utilize their talents and contribute to the literature. These researchers have certainly painstakingly searched for ancient Urdu manuscripts and books and edited them and presented these books to the readers. Important Urdu books were saved from extinction due to his research efforts. Dr. Gohar Naushahi is one of the renowned researchers of Urdu. His research efforts are very important in the field of Urdu classical literature and literary history. On the platform of Majlis-e-Traqi-e-Adab, he edited rare books in Urdu. From his efforts, it can be inferred that there is a keen eye on the ancient spellings, manuscripts and script of Urdu. His research efforts are a beacon for future researchers.

Twejer, 2020

The sacred time and sacred place are one of the most widely used concepts in the mythological world. These two concepts have long preoccupied the human mind to an extent that we find them in contemporary fiction today. It is as if the sacred time and sacred place have opened the way into modern novels from the mythical world and are re-emerged with a different perspective. Bakhtiar Ali is one of the writers who has repeatedly used these concepts in the labyrinth of his novels and illustrated them alongside other modern elements and concepts. The present article attempts to study why and how these two concepts are used in the novels (the City of White Musicians, Parwana‘s sunset and The Last Pomegranate of the World.) Keywords: myth, sacred place, sacred time, Bakhtiar Ali, the city of white musicians, Parwana‘s sunset, the last pomegranate in the world.

Polytechnic Journal of Humanities and Social Sciences, 2021

شارستانى ئیسلامى لەسەر بنەماى کۆکردنەوەى هێزى ئیمان و باوەڕ و خۆشەویستى زانست دامەزراوە، ئەم شارستانیەتە سودى زۆرى لەشارستانیەتيەکانى پێش خۆى وەرگرت وەک (هیندى و چینى و یونانى...هتد)، بەتایبەتى لەبوارى زانستە جیاوازەکانى وەک (بیرکارى و کیمیا و فیزیا و میکانیک و گەردونناسى...هتد) ، بۆیە پەرەى بەم زانستانەدا و داهێنانى گەورەى تێداکردن و گەیاندنیە لوتکە، هەروەها شارستانیەتیەکانى دواى خۆشى سودى گەورەیان لەشارستانى ئیسلامى وەرگرت. شارستانى ئیسلامى، شارستانیەتیەکى گشتگیرە و تەواوى گەلانى ناو شارستانیەتەکە بەژدار بوون لەبنیاتنانى، کوردیش وەک یەکێک لەگەلانى موسڵمان ڕۆڵێکى بەرچاویان هەبووە، لەناو ئەم شارستانیە، هەردوو زانا (ئیسماعیل جەزیرى و زەینەدین ئامەدى)ڕۆڵێکى گەورە و داهێنان کارانایان یان هەبووە لەشارستانى ئیسلامیدا، بەتایبەتیش لەزانستى میکانیکدا، کار و داهێنانەکانى ئەم دوو زانایە خزمەتى زۆریان بەڕەوتى گەشەسەندنى شارستانیەت و زانستى میکانیکیان کردووە، هەروەها خزمەتى گەورەى مرۆڤایەتیان کردووە، کە تا ئەمڕۆش کارەکانیان جێگەى گرنگى توێژەران و زانایانى ئەو بوارەن، ئەوەى جێگەى تێبینیە لەناو ک...

Abḥās̱, 2023

Prior to migration to Madina, Muslims faced severe restrictions on practicing their faith openly while residing in Macca. Consequently, they secretly assembled at the house of Arqam bin Abi Arqam for worship and education. As the hostility from the non-believers in Macca intensified, hindering not only their worship but also their ability to live in accordance with their faith freely, Muslims were granted permission to migrate initially to Abyssinia and eventually were commanded to relocate to Madina. Madina became the new homeland for the Muslim community. Upon their arrival in Madina, the Messenger of Allah (peace be upon him) embarked on the first administrative task: establishing the foundation of the Prophet's Mosque. This mosque served not only as the central place of worship but also as a hub for various aspects of Muslim life, including education, spiritual remembrance, dispute resolution, and governance. It played host to important gatherings, such as imprisoning captives, gathering resources for jihad, and receiving foreign delegations. Even today, by reestablishing the mosque as a focal point for worship and addressing contemporary societal issues, Muslims can reap the same blessings, fostering unity and national security. This article examines the historical significance of the mosque, the importance of the minbar and mehrab, and its pivotal role in diverse aspects of Muslim life. It also offers solutions for addressing some of the present

2016

The Holy Quran, due to its unique style, eloquence and brevity has many distinctive miraculous features. These peculiarities can not be explained and elaborated without the skill and expertise in classical Arabic language. But it has to be kept in mind that though very important, language has a secondary rank in the deduction of commandments from Quran. The negative aspects related to deduction of meaning based on only language aspects and not the considering the other factors inappropriately neglects the following: 1. Fixation of meaning while considering the particular contexts. 2. Consideration and regard to the meanings of the words which were in use at the occasion of divine revelation of Quran (use of those words can possibly change over the centuries and what is important is referring to the classical Arabic). 3. Consideration towards understadnig the distinction between the actual meaning and the metaphorical meaning. 4. Prefering the rational meaning of the words which can have various different meanings. 5. Understanding the meaning in the light of interpretation provided by the Prophet ‫ﷺ‬ himself and his blessed companions We see that these prime pattersn of driving the correct meaning of Quranic verses are missing in the Qadyani methodology of Quranic exegesis and in their other books. This paper elaborates these and other relevant aspects in detail while providing detailed evidences and examples.

Alzahra University, 2023

Semiotic-semantic discourse analysis, as a suitable model for religious text analysis, particularly Nahj al-Balagha, utilizes the tensive semiotics model introduced by Jacques Fontanille and Claude Zilberberg. This model delves into the intricate interplay between intensive (emotional, internal) and expansive (cognitive, external) valencies, offering valuable insights into the dynamic structure of the text, emphasizing the tensive-active and sensory-perceptive relationships. This article explores how meaning is intricately woven in the enunciation, bridging the gap between quantitative and qualitative dimensions, thus shedding light on the production of meaning in the discourse processes within the Imam's letters to Mu’awiyah. The study transcends a mere analysis of the fixed letter structure, focusing on the fluid and adaptable nature of the letters' production process and the interactive dimension between the agent and the actor in the enunciation space.

Zenodo (CERN European Organization for Nuclear Research), 2023

Allah, our creator, has assigned different roles and responsibilities to men and women. Men have been nominated as In charge of family in Islam to smoothly run a family. To run a family smoothly, men have been nominated as In Charge of the Family in Islam However, many Sahabiya worked and had the responsibilities of being in charge of their family due to their family's needs. In this situation, the Holy Prophet (s.a.w.w) never condemned or neglected them, demonstrating that women can be in charge of their families. This article illustrates the concept and responsibilities of being in charge of a family. In light of Seerat un Nabi, including the role of women as family heads (s.a.w.w). To achieve the desired results, qualitative research is conducted. After analyzing and reading the literature, it is discovered that Islam is flexible in terms of being in charge of the family, but men are ultimately responsible for this purpose. It is difficult for women to lead their families in today's world. Which have been highlighted, as well as some suggestions for bringing up issues, are being discussed.