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This volume summarizes archaeological investigations at Yaxuná conducted from 1986 to 1996, detailing survey data, excavations, artifact analyses, and interpretations. It highlights the completion of seven doctoral theses stemming from the Selz Foundation project, with a focus on the stratigraphy and faunal remains analyzed from the site. The report also includes discussions on zooarchaeological findings, emphasizing the diversity and dietary practices of the ancient Maya and their interactions with local fauna.
AAA, 1992
This paper presents our growing realization that not only was there evidence for early Preclassic occupation at Yaxuna but that it was accompanied by monumental architecture.
Ancient Mesoamerica, 1998
Research at the ancient Maya city of Yaxuna, located in the heart of the Yucatan Peninsula, has provided sufficient data to suggest a preliminary chronological framework for the cultural development of this large polity. Primary ceramic and stratigraphic data are presented to support a five-phase scheme of cultural history, encompassing the Middle Formative through Postclassic periods (500 B.C.-A.D. 1250). In addition to chronological significance, the political ramifications of a pan-lowland ceramic trade are addressed. Yaxuna experienced an early florescence in the Late Formative-Early Classic periods, when it was the largest urban center in the central peninsula. A second renaissance in the Terminal Classic period was the result of Yaxuna's role in an alliance between the Puuc and Coba, in opposition to growing Itza militancy. This paper proposes a chronological framework for the cultural development of one northern Maya region in order to facilitate an understanding of this area as part of the overall history of polity interaction and competition in the Maya lowlands.
2002
My good friend and fellow Yaxunah original Grace Bascope and I put this together. I don't know if it ever got out in the real world. Anyway, this is current as of 2002. Should one ever venture out that way; feel free to grab this and enjoy the wander. It really is a special place.
The University of Arizona Press eBooks, 2017
The Cycling of an Era: Chichén Itzá and the Decline of Yaxuná Notes References Index PREFACE AND ACKNOWLEDGMENTS • XvII and 1990 through the good offices of George Stuart and from the National Endowment for the Humanities in 1988 and 1991. This project also received funding from a group of philanthropists in Dallas, Texas, through a nonprofit foundation originally organized by T. Tim Cullum. The Dallas group was convened and inspired by Stanley Marcus, long-term mentor to David Freidel during his years at Southern Methodist University. These Dallas friends have supported David Freidel's fieldwork and scholarship throughout his career. Finally, Jerome E. Glick began his support of David Freidel's work with the Yaxuná project, and that support has continued ever since. Distinguished professional colleagues in northern lowland archaeology, Edward Kurjack, Anthony P. Andrews, and Tomás Gallereta Negrón originally took David Freidel to Yaxuná and introduced him to the site and the community. Their collegiality and support ensured the successful launching of the first Yaxuná project. Fernando Robles Castellanos supported and participated in the Yaxuná research in ways critical to the discoveries and analyses presented in this book. The PIPCY project owes a great debt to the Consejo de Arqueología of the Instituto Nacional de Antropología e Historia for granting the permits to conduct this research, in particular Nelly Robles, Pedro Francisco Sánchez Nava, and María de los Ángeles Olay Barrientos, as well as all of our colleagues in the Mérida regional center, including Lourdes Toscano Hernández, José Osorio León, and Francisco Pérez, who have offered invaluable insight as responsables of the archaeological sites in the Municipio de Yaxcabá. Project co-directors over the years, Aline Magnoni, Traci Ardren, and Scott Hutson, deserve special thanks for getting this project off the ground and nurturing the research to the state it is in today. We thank the many students from the Universidad de las Américas Puebla who worked in a number of capacities on the project over the years, especially
1994
This paper (and noted updates within) really marked the first time where we had internal project agreement on Yaxuna's ceramic sequence and was the basis for the 1998 Ancient Mesoamerica ceramic chronology paper.
Assumptions concerning the late dating of Middle Formative ceramics in the northern Maya lowlands and similarities between this region and areas to the south underlie mainstream interpretations that the northern Maya lowlands was slower to develop cultural complexity. This paper is a re-evaluation of these assumptions and their impact on interpretations of Formative interaction. Recent research at Yaxuna, Yucatan, Mexico is discussed in light of alternative approaches to the study of sociopolitical interaction among early complex societies.
Geoarchaeology, 2012
This paper focuses on excavations of two major structures in the Yaxché group; an architectural complex defined as a "palace" in the urban center of Kiuic, Yucatan. The archaeological materials recovered in the different stratified contexts indicate a complex history of construction and use of both structures from the Middle Formative to the Late/Terminal Classic. This history is used to examine the changes, transformations and continuity in diverse spaces of the urban center of the site. A comparative analysis of similar Maya structures and groups in the Puuc region offers insights into the evolution, and meaning of both monumental architecture and the nature of urbanism in the northern Maya lowlands.
Archiv für Völkerkunde, Band 48, pp.121-149, 1994
1993
This paper presents the burgeoning view from Yaxuna that the Classic - Terminal Classic - Post Classic periods and transitions in Yucatan were much messier and less cut and dried than perhaps thought. This presentation ultimately resulted in our 2004 chapter in The Terminal Classic in the Maya Lowlands.
Ucla Historical Journal, 1991
maix bin tan yoc yailoh lay so that no discord shall arise, tumen cu yalicob tu hahil yolob they all speak with true hearts u cilich kaba Dios tulacalob in the holy name of GodÎ n 1793 a delegation of principal men from the Maya town of Yaxkukul, under the leadership of their cacique, a member of the Pech dynasty, presented a lengthy document written in Yucatec Maya to a Spanish judge. The document was a notarial record of a survey of Yaxkukul's territory that allegedly occurred in 1544. A certified copy of 1769 was shown to the colonial authorities and was rejected by them as "having no validity, being in need of the authorization of magistrates and others."^The errors of the document, implied the judge, suggested that it had been fabricated, and without much ingenuity. That judgement is the starting point of this paper. The submission of 1793 is a part of the manuscript known as The Chronicle of Yaxkukul, which claims to be a sixteenth-century record of the role of the Pech nobility in the Conquest, and the granting of hidalgo status to the Pech as a reward for their services Matthew Restall received his B.A. from Oxford University and his M.A. from the University of California, Los Angeles, where he is currently writing his doctoral dissertation, entitled "The World of the Cah: Postconquest Yucatec Maya Society.
… Maya lowlands: papers of the 2004 …, 2005
Throughout the world, places of worship -temples or churches-are built to honor various gods, patron deities, or as places for religious expression and experiences. Scholars' interpretations of Late Maya temples have been relatively vague on their roles and functions except in cases where they served as stages for royal ceremonies. Since the majority of secondary centers such as Yalbac, do not have written or obvious iconographic records, I explore the possibility of temple attributes revealing histories given their crucial role in daily social, religious, and political life. The analysis of evidence from looters trenches at Yalbac, while preliminary, has exciting implications regarding the role of temples and their potential to serve as text on Classic Maya society.
Recent investigations carried out at Nakum and Yaxha, two Maya sites located in north-eastern Guatemala, revealed important evidence of Terminal Classic occupation. Accessible archaeological and epigraphic data indicate that both cities established new economic and political alliances and contacts with other Lowland Maya centres and possibly also with more distant regions in Mesoamerica. As a result, new architectural modes and styles as well as new iconographic trends appeared in these centers. In Nakum, as in several other Terminal Classic sites, a combination of these new pan-Mesoamerican modes and the old, traditional symbols were used to legitimize the power of local elites and their rule over local population. The short term success of Nakum and possibly also of neighboring Yaxha was dependant upon a group of factors, the most important being their proximity to important resources (water sources, trade, and communication routes) and the considerable political and economic independence they gained after the collapse of the former hegemons of this area -Tikal and Naranjo.
Mexicon, Vol. XXXII, Nr. 6, pp. 132-135, 2010
The 82nd Annual Meeting of the Society for American Archaeology, 2017
The North Acropolis of Yaxuna was the primary focus of ritual and administrative life at the site during the Classic period and functioned as a focal point for involving the local population in integrative activities. Yet architectural evidence suggests that this architectural complex changed in function over the course of its use. The acropolis was first built in the Late Formative and was modified up until the Late Postclassic. We argue that the changes we see in the architecture in this complex had to do with changing social and political relationships with other sites across the Maya lowlands just as much as they had to do with internal processes. In this paper, I try to understand the types of activities undertaken at the acropolis through the analysis of material artifacts from a large trash pit associated with the complex. Copious amounts of ceramic, lithic, and bone materials, particularly from the Late and Terminal Classic periods, shed light on the types of actives undertaken at this group and help us contextualize processes of integration and disintegration.
University Press of Colorado eBooks, 2023
This volume on the earliest lowland Maya pottery began without a name and remained nameless until it was nearly completely written. Like the pre-Mamom era itself, even now a better moniker eludes us, and the reader will note that, while the participating authors agree there is something called pre-Mamom, we cannot yet reach consensus on exactly how to define it, set parameters on it, or place it precisely in absolute or relative time. In fact, we are not yet certain whether we have one pre-Mamom component or multiple, sequential pre-Mamoms, nor are we clear about exactly how many ceramic spheres we have encountered in our collective surveys and excavations. There is, however, substantial agreement among the authors on one point: the first potters in the Maya lowlands may not have been recognizably Maya when they started firing ceramics about 1000 BC, but they were by the time the pre-Mamom period ended around 600 BC. This evolution is evident in the ensuing Mamom ceramic sphere (600-300 BC), which constituted a broadly recognizable tradition in the Maya lowlands, materialized in the collective acceptance of waxy ware ceramic technology, monochrome slips, common vessel forms, and inferred similar functionality that undergirded
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