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The editorial reflects on the crisis of the left, highlighting its failure to represent the poor, historically its core base. It recommends Works by Vitaliano Trevisan, a raw “working autobiography” portraying Italy’s new proletariat, comparable to Trump’s U.S. electorate. Trevisan vividly depicts exploited workers—marked by contradictions, misogyny, and racism—without romanticizing poverty. His brutally honest narrative exposes a violent and contradictory world that must be understood for meaningful societal change.
Public Culture, 2009
What keeps the social order from dissolving into chaos,"
Italian Industrial Literature and Film, edited by C. Baghetti, J. Carter, and L. Marmo. Bern: Peter Lang, 137-150, 2021
2014
This dissertation examines the "social factory" as it developed conceptually within postwar Italian Autonomist Marxism. This concept is defined historically as an outgrowth of the critique of political economy that accompanied a rethinking of Marxism in postwar Italian working class political thought through the experience of Quaderni Rossi, which culminated in the theoretical and practical work of Potere Operaio, with fragments in the area of Autonomia. Historically, this dissertation locates the "social factory" as derivative of two figures: Raniero Panzieri and Mario Tronti, as well as two subsidiary movements that were articulated, separately, by Antonio Negri and Mariarosa Dalla Costa. Conceptually, the "social factory" is understood in two differing modes: as the result of capitalist accumulation and, the other, as the consequence of the increasing tertiarization of economic life. Both are problematic and unresolved within Italian workerist thought; Negri and Dalla Costa contribute to the discussion of a "social factory" critique of political economy in terms of extending the conceptualization of class and the understanding of social relations within advanced, post-Fordist capitalism. The idea of the "social factory" is understood historically to signify the relationship between capital and class, to understand the role of capital as an element of command within a particular, historical mode of production. In this regard, the development of operaismo is delineated in terms of the critique of political economy and its secondary concept: class composition. The history of a rather rich and varied political orientation constitutes the substantive matter of this work, with the conceptual apparatus forming the definitive characteristics of a distinct political movement: operaismo. In short, the "social factory" is explained historically through its articulation in v Quaderni Rossi, Classe Operaio, the student movement, the "hot autumn," Potere Operaio, and Autonomia. Between the early-1960s and the mid 1970s Italy was the country of class conflict. This dissertation tells a story of that historical moment as understood through the development of its main concept, the "social factory," as a critique of political economy. vi Acknowledgements In the course of a dissertation there are many people that deserve recognition. First and foremost is the late Marshall Berman. He was the first person I spoke to of this work and he gave me a characteristic and practical piece of advice: "would you rather do research at 42 nd and 5 th or live in Italy for consecutive summers?" The iconic citizen of New York City instructed me to go abroad, to Italy, to enjoy my dissertation experience. Thank you. My adviser Jack Jacobs: always a mentor-supportive, challenging, and enlightening; steadfast and encouraging. This work bears the imprint of both of their influences. To Joan Tronto, thank you for being part of the proposal defense and for supporting the initial development of this work. To the staff at Fondazione Giangiacomo Feltrinelli, who assisted my archival researchparticularly David Bidussa, Loretta Lanzi, Massimiliano Tarantino, and Alfredo Puttini-thank you for welcoming me with open arms and for patiently dealing with my particular demands. To the staff at the Biblioteca Centrale at Palazzo Sormani, thank you for the endless days of microfiche tape and assistance in periodical research. To the staff at Libreria Calusca a.k.a. Cox 18-while I lived in Porto Ticinese, thank you for the introduction to your rich historical and cultural archives, preserved in the face of state terror. Thanks to the Centro Sociale Leoncavallo-for the informal conversations over dinner, the personal connections, and intellectual dialogue that "liberated spaces" offer (and many others who nourished my spirit as a foreigner investigating Italian history and politics). I would like to thank the Graduate Center of the City University of New York for its material support, particularly the staff in the Mina Rees Library's Inter-Library Loan office who found and retreated the bulk of my initial secondary sources, but also to the administration who thought my work of enough interest to award me funding to conduct research and to write. Second to them is the staff at the New York Public Library's "Schwarzman Building" and "Science, Industry, and Business Library." Studying Italian political thought and history in New York City would have proved impossible without these institutions. I would like to individually acknowledge Professors Frances Fox Piven and Mary Gibson: the latter, for her commitment to students of Italian history and ideas; the former, for her unceasing support for students interested in working class studies and the social movements that they create. Lastly, thanks to my immediate family. Mom, thank you for your unquestioning support. Thanks to Rabab Elfiky for her support and encouragement at the culmination of this work. In a general sense, this work was made possible by the rich history of working class peoples who vii struggle, and have struggled, to attain a better life for themselves, outside the boundaries of the wageslavery offered to them by capital. I'm proud to have written this for my father. Thanks dad for being union and talking about your work-life. I have undoubtedly overlooked many people who in myriad ways contributed to this work (especially my professors from URI who, in my undergraduate years, were remarkable). To the Italians who constitute this history, I've tried my best to represent what I know of your struggles honestly and without discrimination. Yet, in standard fashion, all the errors within are my own. viii TABLE OF CONTENTS INTRODUCTION 1 CHAPTER 1: Working class politics from the Resistance to the Economic Miracle 12 CHAPTER 2: The crisis of 1956 and the birth of Autonomist Marxism: Raniero Panzieri and the origins of Quaderni Rossi 57 CHAPTER 3: The "social factory" and socialist revolution in the theoretical and political work of Quaderni Rossi 96 CHAPTER 4: Classe Operaia: The primacy of working class struggle and the organization of revolution CHAPTER 5: Students and revolutionary class politics: capitalist planning, the scholastic system, and student revolt CHAPTER 6: The "social factory" and workers' liberation from work: the "hot autumn" and working class revolution CHAPTER 7: The "social factory" and the question of "worker centrality" CONCLUSION WORKS CITED CHAPTER 1 WORKING CLASS POLITICS FROM THE RESISTANCE TO THE ECONOMIC MIRACLE …[it is] the principle of authority which must perforce be respected… Now the concept of workers' control threatens that principle of authority; it is the superior who must control the inferior, never the inferior who controls the superior.-Angelo Costa, Confindustria The committees of liberation are the authority of the people, the only legitimate and the only guardians of the interests and liberty of the people: they are as such the true foundation and the incoercible force of the new democracy.-Rodolfo Morandi, Italian Socialist Party …when we speak of the new party we intend, before everything else, a party which is capable of translating in its politics, in its organization, and in its daily activity, those profound changes that have occurred in the position of the working class with respect to the problems of the national life.-Palmiro Togliatti, Italian Communist Party 10 The Italian Socialist Party of Proletarian Unity existed from 1943-1947. During the 25 th Congress in January 1947 Giuseppe Saragat led a "right-wing" or social democratic faction that split the Psiup between his newly created Italian Socialist Workers' Party (PSLI) and the "leftwing" worker-centered politics of Nenni, Morandi, and Lelio Basso which formed the Italian Socialist Party (PSI) [Di Scala 1988, 47-65]. While the call to Marxism is becoming for the most part (from right to left) a cover for an ideological emptiness without precedent, and Leninism as an occasion to make citations, revolutionary theory needs to be constructed from the base, in praxis and in social analysis.-Danilo Montaldi, "Sociology of a Congress" CLASSE OPERAIA: THE PRIMACY OF WORKING CLASS STRUGGLE AND THE ORGANIZATION OF REVOLUTION We too have worked with a concept that puts capitalist development first, and workers second. This is a mistake. And now we have to turn the problem on its head, reverse the polarity, and start again from the beginning: and the beginning is the struggle of the working class. At the level of socially developed capital, capitalist development becomes subordinated to working class struggles; it follows behind them, and they set the pace to which the political mechanisms of capital's own reproduction must be tuned.-Mario Tronti, Lenin in England The political work of the class consists today essentially in keeping alive in the practice of every workers' struggle the strategic proposal of the conquest of power through the revolution. The organization and the revolution coincide in the same strategic moment. The organization is the revolution. To organize signifies tying together, in the struggle, the mass organizations internal to the factory, at a national and international level, unifying the struggle in time and in space-Padua Autonomia Operaia To realize an economically and politically stable society, with the active collaboration of the working class, is the legitimate dream of intelligent bourgeois politicians: if such a dream represents the highest plan of a communist party, more than a million workers strong, the conflict between a reformist strategy and revolutionary tactics becomes inevitable-Rita di Leo, Operai e Pci
Bulletin of Italian Politics, 2009
Manchester Metropolitan University Abstract: A key challenge for the Italian Left is the problematic of 'transition': the enduring perception that Italy has not yet attained a state of democratic normality. The Left has suffered a series of setbacks and crises since the ...
This paper critically analyses the contemporary political economy of labour migration with a particular focus on the agricultural sector of Southern Italy (i.e. Campania, Calabria, Puglia and Sicily). Adopting as an “entry-point for critique” the emergence of grievances among immigrants — the revolt in Rosarno in January 2011 and subsequent resistant movements —, the work primarily investigates which are the structural sources of domination at their roots and explores how they triggered the social conflict. Secondly, it attempts to evaluate the potential role migrants have as agents of social change, asking whether they have been successful in addressing and reducing the sources of their oppression.
American Anthropologist, 2010
ABSTRACT In Italy, the term precarizzazione (precarious-ization) refers to the process of implementing neoliberal policies to transition toward a semipermanent and privatized labor regime but also to the normalization of psychic uncertainty and hypervigilance of worker-citizens. In this article, I examine “precarious workers” and a psychological harassment called “mobbing,” specifically, and suggest that these practices of labor exclusion of a transitional work regime produce emergent subjectivities through an analytics of anticipation. I illustrate the social, political, and psychic effects of imagining neoliberalism, as Italians do in this context, not as complete but, rather, as a metadiscursive object of emotionally charged apprehension and anticipation.
2020
This article explores some of the crucial conceptual dimensions of Italian workerist Marxism [operaismo], identifying both its underlying impetus and its limits in particular interpretations of Marxian concepts. Particular emphasis is placed on the manner in which the focus of workerists such as Mario Tronti and Antonio Negri on living labour, antagonism and class-composition can be understood in terms of a philosophy of subjectivity founded on a Marxian conception of difference.
Journal of Modern Italian Studies, 2021
Book review of D'Aloisio and Ghezzi's volume Facing the Crisis: Ethnographies of Work in Italian Industrial Capitalism (2020)
Image [&] Narrative, 2021
Mobilizing the perspective of a Millennial author of comic books (Zerocalcare), a Gen-Xer author (Murgia) and the Boomer filmmaker who adapted her debut book into a film (Virzì), this essay invites to look at the poetics of precarity in 21st century Italian culture through the lens of generational divides. Its main argument is that one of the most generative (and nefarious) shifts of paradigms produced by precarization was an unprecedented overlapping of class and generation. Its main focus is on Murgia's 2006 book Il mondo deve sapere, and on the rhetorical and ideological shifts with which its 2008 adaptation, Tutta la vita davanti, subverted and appropriated its first-hand take on precarity. Articulated from the position of a Millennial Italian who was trained as a literary historian in the late years of Berlusconian hegemony, the essay concludes on an episode from Murgia's 2015 novel Chirù. It interprets its symbolism and power dynamics as a comment on the generational struggle produced by the emergence of precarity in the economic and poetic dimension of Italian art.
2018
A chapter from: CHALLENGING AUSTERITY. RADICAL LEFT AND SOCIAL MOVEMENTS IN THE SOUTH OF EUROPE Edited by: Beltran Roca, Emma Martin-Diaz and Iban Diaz-Parra Routledge
Historical Materialism, 2010
This article explores some of the crucial conceptual dimensions of Italian workerist Marxism [operaismo], identifying both its underlying impetus and its limits in particular interpretations of Marxian concepts. Particular emphasis is placed on the manner in which the focus of workerists such as Mario Tronti and Antonio Negri on living labour, antagonism and class-composition can be understood in terms of a philosophy of subjectivity founded on a Marxian conception of difference.
Modern Italy, 2024
IT: L'articolo ricostruisce le rappresentazioni mediali – e nello specifico quelle visuali, cinematografica e televisiva – del lavoro industriale in Italia dagli anni Sessanta del Novecento al primo ventennio del XXI secolo. L'obiettivo dell'articolo non è tanto analizzare il modo in cui i processi lavorativi sono stati descritti, ma indagare le rappresentazioni di genere del lavoro e se e come la rappresentazione del lavoro (e dei lavori) sia stata una chiave per raccontare la società italiana e le sue aporie. In questo senso, l'articolo presta attenzione anche a ciò che non viene rappresentato, considerando l'assenza del lavoro tanto significativa quanto la sua presenza. Particolarmente importante, da questo punto di vista, è la rappresentazione del lavoro femminile, molto meno diffusa di quello maschile, alla quale viene dedicata un'attenzione specifica. EN: The article explores media depictions of industrial labour in Italy, with a special focus on visual, film and television portrayals, spanning from the 1960s to the first two decades of the twenty-first century. Rather than delving into an analysis of labour processes, the primary objective of the article is to scrutinise the gendered representations of work and whether and how the representation of work, including all professions, has played a pivotal role in shaping narratives about Italian society and its inherent contradictions. In this context, the article also emphasises the significance of what remains unrepresented, highlighting the absence of work as equally consequential as its presence. Of particular importance within this exploration is the examination of women’s work, a realm less frequently depicted than that of men. The article dedicates specific attention to unravelling the nuances of women’s role in the workforce, recognising their portrayal as a key element in understanding broader narratives about Italian society and its complexities
Interface: a journal for and about social movements, vol. 4, n. 2, pp.181-196, 2011
The scenario we see today in the labor market in Italy is composed of a progressive proliferation of non-standard contracts. This involves first and foremost a problem of citizenship and welfare, due to the lower or almost nonexistent possibility of access to social rights associated with these types of contracts. Faced with this situation, over the last ten years, Italy has seen the emergence of a complex social movement to counter precariousness. This movement at first concentrated its efforts in the rewriting of the symbolic vocabulary and imagination at work, in an attempt to consolidate the precarious as a collective subjectivity beyond its traditional representations. In recent years, however, this process of "self-representation" in terms of a collective narrative is matched by a process of "self-advocacy": an effective self-organization of temporary workers to handle the conflict in the workplace. In a scenario of no confidence in political parties and trade unions in addressing the issue of precariousness, these movements refuse the delegation of the conflict, promoting instead a modality of action based on the organizational form of the network, sharing knowledge and direct representation. This paper explores two particular movement experiences in the Italian context. 2
Tempo, 2019
Until the mid-1930s, corporatism represented the main vehicle of self-representation that fascism gave to its own resolution of the crisis of the modern state; the investment in corporatism involved not only the attempt to build a new institutional architecture that regulated the relations between the State, the individual and society, but also the legal, economic and political debate. However, while the importance of corporatism decreased in the last years of the regime, the labour issue to which it was genetically linked found new impetus. After Liberation Day, the labour issue was not abandoned along with corporatism, but it was laid down in Article 1 of the Constitution. The aim of this paper is to acknowledge the political cultures that in interwar years faced the above-mentioned processes, with particular reference to the fascist "left", the reformist socialists and, above all, Catholics of different orientations, in order to examine some features of the relationship between the labour issue and statehood across the 20 th century.
2016
This paper is based on a part of the investigations I am conducting for my PhD project which is overall devoted to the experience of trade union feminism in the 1970s in the framework of a comparative perspective betwe n Italy and France. The main objective of this paper will be to show how, at the time, Italian women unionists managed to deconstruct the supposedly neutral but o n the contrary fully gendered traditional politics of the trade unions and to dev elop a critical and alternative approach based on feminist premises. The paper will be artic ulated into different sections: I will introduce the main objects and methodologies of my work, then I will briefly outline the situation of Italian trade unions, I will describe the rise of a feminist consciousness among Italian trade unionists and then I will focus on women’s strong activism with regard to health issues and particularly to the leg alization of abortion.
The Canadian Journal of Children's Rights, 2019
Amidst growing political turmoil and anti-immigration and anti-Blackness propaganda, this paper explores major shifts in the conceptualization of inclusive education in Italy, from its initial formulation with the policy of Integrazione Scolastica, to more recent neoliberal approaches. Drawing on the framework of Disability Critical Race Theory (DisCrit), this paper shows how universalistic human rights and Leftist values, underpinning the policy of Integrazione Scolastica and Renzi's Law n. 107 of 2015, colloquially known as Buona Scuola, are essentially colour-evasive (Annamma, Jackson, Morrison, 2016). The lack of critical considerations of the intersection of racism and ableism within Italian inclusive education discourse has led to the proliferation among school professionals of neoliberal fantasies of inclusion of migrants and refugees. Following the recent creation of a coalition government between the Five Star Movement and the far-right party Northern League, these fantasies have evolved into more populist, overtly racist, and discriminatory narratives. Ultimately, the paper advances an intersectional approach to inclusion in Italy, aimed to disrupt the reproduction of spaces of ableism, racism, and exclusion.
The chapter begins with a brief overview of our methodology, followed by a brief historical summary of protest time in Italy and a breakdown of the types and actors of protest in Italy in 2011. We then focus on democracy, then on Europe, drawing on the results of our frame analysis and survey data. Our conclusions develop the idea of the ideals and practices of the Indignados and Occupy movements finding their expression via different groups in the Italian context, in particular the referendum campaign, citizens’ movements against large-scale infrastructure projects but also the many labour conflicts – against factory closures, dismissals and worsening market and labour conditions taking place throughout the year.
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