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2020, Agadir, Building the Modern Afropolis
This article offers a comprehensive overview of the development of Brutalist architecture in Morocco from the 1950s to the 1980s, with a particular focus on the reconstruction of Agadir following the 1960 earthquake. It explores how Moroccan architects engaged with international modernist currents, especially through the influence of Michel Écochard and the GAMMA group, and highlights the contributions of key figures such as Zevaco, Azagury, Ben Embarek, and Faraoui. The article argues that Brutalism in Morocco was not a mere imitation of global styles but evolved into a locally grounded architectural language that responded to cultural, climatic, and social specificities—becoming a marker of national identity in the post-independence era. It also traces the shift toward a more regional Brutalism in the 1970s, including collaborations with visual artists like Mohamed Chebaa, Farid Belkahia, and Mohamed Melehi. In its conclusion, the article reflects on the decline of Brutalism in the 1980s due to political and economic shifts, calling for a renewed appreciation of this architectural heritage, seen as “the gem of Morocco’s contribution to world culture.”
International Journal of Global Environmental Issues, 2014
The impact of the French colonialism on urban space and its management as an ongoing social and political process in the postcolonial Morocco was very significant. The present paper analyses how the French colonial regime used urban design and architecture in Morocco as means of power and domination to impose a specific ideology and to serve the purposes of specific social groups. It demonstrates how urban space and architecture were used to reveal French imperialist ideology and to justify their colonial measures. Building on this, the paper explores the consequences of colonialism in contemporary Morocco. I use the medina (pre-colonial city) of Marrakesh as a case study to show evidence of the way contemporary urban design and architecture are still directly linked to the colonial past and to the ambivalence of its discourse.
African and Mediterranean Journal of Architecture and Urbanism, 2021
During the first half of the twentieth century, the specific context of Morocco served as a breeding ground for developing new approaches for modern urbanism and architecture. While colonial modern architectures attempted to reflect the local culture and local architectural language by reinterpreting vernacular architecture at the level of typological elements and artisanship, another approach culminated around the independence in the architectural reflections initiated by the Group of Moroccan Modern Architects, stressing new concerns for adapting modern architecture to its context, climate, place and practices. Their approach, by detaching from both the colonial culturalist approach and the universalist solutions of the modern doctrine, inaugurated a new turning point in the history of modern architecture in Morocco, that constitutes the manifestation of early bioclimatic concerns in modern architecture in the Moroccan context, which translated on both the urban and the architectural scale. The Group of Modern Moroccan Architects, GAMMA Group's interest in vernacular architecture and its reinterpretation crystallized in their early productions by paying particular attention to the control of environmental parameters such as sunlight and ventilation, while exploring local architectural languages as well as modern ones, as their respective construction methods and materials. Examples of this approach includes the use of the patio and its reinterpretation from the level of the urban block to public facilities to the level of the housing cell by architects Michel Ecochard and Jean François Zevaco. At the urban scale, the specific architectural language developed by the GAMMA Group and landscape approach in large touristic facilities as the Dades hotel designed by architects Patrice Demazières and Abdeslam Faraoui, as well as in the reconstructed city of Agadir, payed attention to the realities of local climate, topography and practices as early attempts towards a contextualized sustainable modern urbanism in Morocco. This article aims through representative examples, to bring an insight to what could be considered as the premises of bioclimatism in the history of modern Morocco as developed by the GAMMA group, in order to highlights how their contribution to the first reflections about a bioclimatic architecture paved the way towards a sustainable Moroccan modern language embedded in its context.
Vernacular Architecture: Towards a Sustainable Future, 2014
The cultural landscape of the pre-Saharan regions of Southern Morocco presents a strong contrast between lifestyles that have preserved identity relationships with traditional habitat and new settlement patterns influenced by globalization. These realities are conditioned by two phenomena: the presence during summer of Moroccan emigrants from Europe and the visit of tourists that search an encounter with an exotic traditional world. Both have an impact in the form and materiality of the contemporary architecture of the region. The question is if the encounter between traditional culture and the new constructive needs brought by the touristic sector will preserve identity relationships linked to tradition, and how these identities may be protected and preserved.
TRANSSTELLAR JOURNALS, 2018
Rabat is a living example of the twentieth century town planning and architecture that are closely linked to colonial politics (1912-1956). The city, a remarkable masterpiece, bears witness to an urban and architectural style resulting from the expertise of a multidisciplinary team. The methodology used in this paper is carrying an evaluation of the main approaches used for the creation of the new city Rabat from a bare ground, and the experimentation of urban landscape based on spatial functionalism, landscape treatment, urban composition and the architectural planning. The second part of the paper focus on the architectural styles developed in the new city that reflects the fusion of Western and local architectural features. Highlighting the architectural design influenced by different decorative art expressions which reflects the cultural and symbolic landmarks. This article aims to evoke the different aspects that made it possible to shape and maintain that space of the old center of the city of Rabat today.
This paper proposes the architectural communication as a socio-spatial identification, and a channel for the politico-patrimonial dialogue in a determined territory which is in this case the south Moroccan city of Agadir. By analyzing Agadir's urbanistic and architectural content thorough ages, we find ourselves involved in an enthralling and passionate debate concerning two important aspects. The first is the historical temporality of the city's architectural and urbanistic changes. In other words, it is the different architectural transformation related to the political transmutations that Agadir has witnessed since the Portugal settlement until the after earthquake of 1960. While the second is about the perception toward the architectural oeuvre deeply settled in the territory and the memory of the city's designers. This aspect is linked to the society's perception toward the architectural-urban transformations in their territory. In our paper, we are going to focus on two major architectural and urbanistic ages in the history of Agadir. The first period we are going to approach is the architectural and urbanistic features of Agadir during French settlement. The second period is Agadir's architectural renaissance after 1960s earthquakes.
2016
The recent Arab uprisings might not have been the outcome of civil society activism and more the result of widespread dissatisfaction, ‗mass revolutionary fervour' that spread across ‗loose horizontal networks' (Cavatorta 2013, 4). However, when thinking about what precipitated the uprisings one must consider the decades of civil society activism from the cultural and artistic spheres -expressed through cinematic productions, literature, popular music, arts, cartoons and graffiti-which paved the way for the recent revolutionary fervour in the Arabic-speaking region. Individual artists and cultural producers have creatively engaged in their own contexts to promote social and political awareness of oppression and injustice, to change and offer alternative visions of society and politics. Through their diverse works, they have been at the forefront of social and political movements for change by contesting hegemonic narratives on socio-political and economic issues. Morocco is no exception. Cultural productions in the country have been at the forefront of popular struggles for freedom against colonialism, political and social repression and corruption. Nevertheless, cultural and artistic practices have struggled to maintain their independence in the face of the state, which makes constant attempts to co-opt them and use artists to promote an official image of Morocco as a reformist liberal state. 2
The facade, in architecture, is one of the most identifiable elements; it's made up of unique elements, which are entities with their own capacity for expression. The composition of a facade consists, however, in structuring on the one hand and in ordering, on the other hand, the basic elements (window, roof, etc.) which, by their nature, are different in their forms, colors and materials. All these parts must remain individually recognizable, even if the common language that binds them to the whole building. Rabat, along with the French protectorate, saw the arrival of a group of architects who sought new ground for architectural creation, a creation that focused on the facade as the main element of innovation and the new. Between 1912 and 1950, Morocco saw itself exteriorize its facades, which were always introverted, by exhibiting all the ornamentation and the work of the craftsmen on the facade, whereas it was always reserved for interiors. The Bâlima hotel is considered to be one of the most emblematic buildings of the city of Rabat, which had its facade built jointly with the municipal authorities of the time, who wanted, through this architectural facade, to shape the cityscape of the entire city.
Journal of Traditional Building, Architecture and Urbanism
In 1978, as a young architect with a keen interest in photography, I embarked on a journey of more than three months by car that took me from the Ivory Coast to Morocco. With the aim of rediscovering cultures and traditional architecture in the Sahel and North Africa, this experience raised important questions: how did entire peoples manage to live in harmony with nature before culture was technologized? What lessons can we learn from the way traditional settlements were formed over generations with minimal impact on ecosystems? What design concepts should architects employ to make buildings consume less energy and resources? In short, how can architecture become sustainable?
doctoral dissertation acknowledgments
The architecture has been influenced by Islamization during the Idrisid dynasty, Moorish exiles from Spain, and also by France who occupied Morocco in 1912.
Over the past few years, the Arab world has seen a great shift from non-urbanized deserted lands into intensively urbanized cities. Technology was a powerful tool, and it became used excessively to design highly complex designs and to " manufacture " the image of millennium cities such as Dubai. Those 'cities bubbles' are being inserted into a global system, driven by capitalistic powers. Nowadays, there is less inspiration from hidden roots and complex systems of articulation of the Islamic/Arabic architectural pattern and model. There is an urging need to establish a critical thinking visa -vis the excessive consumed built environment, system of values, and the lack of creativity. As globalization is becoming a standard of life, a different exploration of today's ideologies is needed, and thoughtful inspirations are to be brought to the table. Our need for this study is also related to the lack of knowledge in this field, and more specifically within Muslim thinkers, city planners, and designers. Architects and researchers on Middle-East have been discussing the issue of urban fantasies and the utopian visions in Arab countries. They also detailed urban ills and the loss of environmental, cultural and functional aspects, as well as the issues of cultural identity. Achieving modernity in our globalized world is a real challenge which might not always succeed. An interesting focus for our research can include studies of the metamorphosis of excessively globalized cities in the Arab world. This study would be an interesting response to several questions, and it will examine the urban and architectural fabric in the Islamic world, discussing whether or not colonization was replaced by globalization, and analyzing how excessive consumption, in a broader sense, has changed our spaces into meaningless realities. A long tradition of architectural complexity, aesthetics, and sustainable friendly features need to be studied in depth. These different studies would establish new bridges and bodies of knowledge not only for local architects and designers, but also for western professionals, and globalization can be turned into an advantage, at that point. Keywords: Globalization, Islamic Architecture, Arab world, complexity, utopia
2010
The population increase that occurred in North African and Middle-Eastern cities, has led to an uncontrolled urban growth that produced urban environments lacking the spatial richness from their historical vernacular towns. In order to alert and to change this context this paper illustrates work in progress for a design project at the city of Marrakech in Morocco. It describes from a historical and analytical point of view, research carried out at the Zaouiat Lakhdar quarter of the Marrakech Medina. The goal is to create the basis for a computational tool that could capture spatial features of the existing architectonic fabric and apply them at contemporary architectural scenarios. The methodology used is explained from the initial historical analysis and fieldwork realized in situ to the identification of social, religious and geometric set of laws and its codification into two different types of generative rules. These were than applied either at the urban level, or at the domesti...
2017
The urban and architectural heritage of Moroccan medinas has received national and international awareness and increased interest since the early 1980s. To reinforce the protection and preservation of this heritage, judicial and political means were set up in the early 20th century and have been revised several times since then. Despite efforts on both national and international levels, the physical degradation of the historic cities and the unhealthy living conditions of the people in those cities still constitute a threat to the protection and preservation of this valuable cultural and architectural heritage. The medinas are currently subject to continuous degradation caused by overpopulation, uncontrolled tourism and the forced intrusion of modern functions and non-adapted structures into the historical fabric. In the past decades, a gentrification movement has been observed in Moroccan medinas. This movement has mainly been characterized by the return of richer and middle class ...
2024
In 1930, France commemorated the centenary of its occupation of Algeria, marking a significant historical event. On this occasion, prominent public edifices were erected, mainly in the departmental capitals: Algiers, Oran, and Constantine. These structures were accompanied by notable urban enhancements. The aim of this article is to explore the distinctive attributes of these constructions, emphasising the architectural and aesthetic idioms used in their creation. The methodology employed in this study involves a comprehensive examination of archival materials sourced from France and Algeria, as well as the digital library BNF Gallica. By delving into these resources, we aim to uncover the underlying reasons and influences that guided the design and execution of these architectural ventures. The public buildings erected during this period indicate the colonial power's deliberate political agenda, serving as a testament to their strategy of showcasing a modernized Algeria during the centenary celebration. Our analysis sheds light on the intricate interplay between classical and contemporary architectural influences that shaped the Algerian architectural landscape during the centenary celebration. By scrutinising the foremost architectural accomplishments, we can discern how architects and policies converged to define the architectural ethos of this transformative era. A major aspect that emerges from our research is the fusion of traditional design elements with a simplified and streamlined aesthetic, exemplifying the core essence of these structures. The amalgamation of stylised traditional forms with the elegance of minimalist lines and shapes epitomises the principal characteristics of this architectural production.
VLC arquitectura, 2019
El viaje a Marruecos del arquitecto noruego Sverre Fehn en 1951 es uno de los hitos más reseñables de su formación como arquitecto, pero también uno de los más desconocidos. Hasta la fecha, próximos al décimo aniversario de su fallecimiento en febrero de 2009, las investigaciones sobre el autor nórdico han obviado estudiar dicho periplo en profundidad, tratándolo en muchas ocasiones simplemente como confesado punto de partida en su trayectoria. El presente artículo reconstruye, ordena y analiza el citado viaje a la luz de los cuadernos originales que Sverre Fehn trajo consigo a su regreso, tres y no uno, como siempre se ha dicho, legados al Museo Nacional de Arte, Arquitectura y Diseño de Noruega. Se indaga en el pensamiento del viajero mediante los parajes y construcciones que codifican sus dibujos. Siguiendo los consejos de Jorn Utzon, Fehn reconoce la dimensión inspiradora que la arquitectura primitiva tuvo para los maestros del Movimiento Moderno y, por ende, para su propio acervo cultural moderno. Norwegian architect Sverre Fehn took a trip to Morocco in 1951 which is one of the most remarkable steps of his beginnings as an architect, but also one of the most unknown. Until now, nearing the tenth anniversary of his death in February 2009, research on the Nordic author has ignored the need to study the journey in depth. This has been treated on many occasions just as a confessed starting point in his career. This paper rebuilds, organizes and analyses the trip using the original notebooks that Sverre Fehn brought with him on his return, three and not one, as has always been claimed, which were left to the National Museum of Art, Architecture and Design in Norway. The researcher explores the traveller’s thoughts through the places and constructions encoded in his drawings. Following Jorn Utzon’s advice, Fehn recognized the inspiring dimension that primitive architecture had for the masters of the Modern Movement and, therefore, for their own modern cultural heritage.
Juan-Vidal, F., Gil-Piqueras, T. (2018). "Earthen architecture, appreciation and landscape: the Oasis of Ferkla (Morocco)". En Vernacular and Earthen Architecture: Conservation and Sustainability. Mileto et al. (eds.). London: Taylor & Francis Group. pp. 459-464. ISBN 978-1-138-03546-1, 2018
This communication shows part of the results obtained in the research project "Arquitectura y Hábitat: investigación para la mejora global de espacios habitacionales en la región del Tafilalt - Arqui-Hábitat” (ADSIDEO 15/16-AD1409-UPV) developed over two years in the oasis of Ferkla, and which included the participation of the Berber population, resident in ksar El Khorbat (earthen city). The study focuses on the findings of the analysis of visual preference, carried out with participation of native population. It aims to diagnose the "health" of its landscape and assess the risks of their identity features, especially of its earthen architecture.
2016
In this volume, Visual Arts in the Kingdom of Morocco, Moulim El Aroussi traces the history and evolution of modern and contemporary art in Morocco. It is presented as a resource for artists, academics and researchers. The author asks a series of pertinent questions about the beginnings of Moroccan visual arts, their relationship to the European painting tradition of depicting nonEuropeans and their environments (Orientalism) and their departure from it. This review is devoted to finding answers to the problematics raised at the beginning of the book; notably, what do we mean by Moroccan visual arts? Who can be named as Moroccan artists? Is it only those born and bred in Morocco or does it include expatriates raised and educated abroad? What are the stages that Moroccan visual arts went through? What were the art movements that influenced Moroccan visual arts?
Middle East Journal, 2010
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