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2023, Routledge Handbook of Contemporary Brunei
https://doi.org/10.4324/9781003020431-9…
31 pages
1 file
The chapter discusses the development of the writing of Brunei history over the last six decades. The review of the historiographic production generally highlights the range of debates, approaches, major themes and issues that scholars have focused upon and how this relates to the important role history plays in modern Brunei. In the 1960s and 1970s, the writing of Brunei history significantly reflected Brunei’s relationship with Britain, with the notable exception of Donald Brown (1970)’s ‘peerless monograph’ that solely focuses on local dimensions and the internal dynamics of the sultanate. In the 1980s, a growing body of studies by local scholars spurred the emergence of national history. Many of the studies were produced by archaeologists, historians and intellectuals affiliated with the Brunei History Centre, the Brunei Museum and Universiti Brunei Darussalam (UBD). The utilisation of traditional manuscripts and oral sources equally contributed to the expansion of an autonomous historiography, as such sources increasingly gained currency and acceptance as a vital form of indigenous history. In surveying the writings on modern Brunei, we identified the ascendancy of Brunei political history that subsequently established a major and firm niche within the broader context of Brunei historiography. Moreover, in the 1980s, there was a new historiographical trend on non-political themes, focusing in particular on previously unexplored socio-economic developments of the country. All these historiographic developments, while offering valuable historical insights into the country’s past, led to some re-examination of earlier works, particularly those that utilised Chinese sources in the reconstruction of early Brunei. The 1962 rebellion was also revisited, as the controversial nature of this topic had significantly limited its inclusion in national history writing from the 1960s to 1980s. The multiplicity of historical themes and approaches gradually emerging from the 1990s and 2000s have been further enhanced by multidisciplinary approaches resulting not only in important publications but also works derived from sophisticated analytical and interpretive knowledge.
Routledge Handbook of Contemporary Brunei, 2023
This chapter presents a comprehensive outline of the main themes in Brunei history from early times until independence in 1984 placed within a regional and global context. The chapter aims to provide readers with a background setting of Brunei’s historical development that will further serve to complement understanding of subsequent chapters. The themes covered include prehistory; Brunei and the Asian sea trade boom of the tenth to thirteenth centuries; conversion to Islam; Brunei in the ‘Age of Commerce’; conflict with the Spanish in the sixteenth century; Brunei’s progressive decline in a changing world from the seventeenth century; the relationship with James and Charles Brooke in Sarawak; Brunei on the brink of extinction; the establishment of a British Residential system and the origins of modern Brunei; the Japanese occupation; the role of Sultan Omar Ali Saifuddien; the 1959 Anglo-Brunei Agreement and the subsequent Brunei Constitution; the 1962 rebellion; the Malaysia Federation; and reluctant independence.
An update to the global bibliography first posted on academia in mid July 2016. Additions (many pre-dating the original 2011 cut-off date and those published more recently) are signified by double asterisks ** for those who wish simply to search for additions to last year's posting.
2021
Brunei Darussalam maintains its absolute monarchy system by integrating its well-established Islamic values into national ideology while calculating strategic plans to progress. Wawasan Brunei 2035 embodies collective national objectives that tie Brunei together as a nation amidst the future's challenges. This pathway is viewed as a paradox of modernity and tradition. Using a qualitative method, this study provides perspectives on how Brunei Darussalam maintains its unique political stand in this fashion by looking into its formation of national identity and examining Wawasan Brunei 2035 as a national narrative. The study finds that Wawasan Brunei 2035 guides the nation and keeps it on track to retain its prosperity. As the idea of progress is translated into this development vision, Brunei carefully selects the element of modernity to sustain its standing.
This was an interview which I did with the leading Malaysian business radio station in KL on 15 December last when I was interviewed twice in advance of the Jeffrey Cheah Distinguished lecture which I gave on the same topic at Sunway University on 16 December 2014. Many of the issues which I touch on in this interview are discussed at greater length in my inaugural lecture as Adjunct or Visiting Professor at the Faculty of Humanities of the University of Indonesia on 1 December 2014 which I have also uploaded on this Academia.edu site.
Australian Economic History Review, 2009
Business history plays a crucial role in the understanding of the history and socioeconomic development of Malaysia. This paper analyses that role through an assessment of the most relevant colonial, post-colonial, and contemporary literature. Malaysian business history adopts a multidisciplinary approach, which has the potential to propel the discipline to address potentially sensitive political issues in Malaysia, though in the past business history's assimilation into other disciplines has discouraged, with notable exceptions, its potential to explore sensitive topics. In conclusion, the paper outlines the challenges faced by Malaysian business history academics and argues for extending the discipline's boundaries.
The Sociology-Anthropology programme at UBD has been running for approximately thirteen years, and in that time some quality research projects have been produced by students. The background to the programme is outlined here. Then the topics of all 75 research projects are listed and classified, and the contents of ten of the best projects are discussed in more detail.
Seminar Syllabus, 2020
Global history takes the connectedness of the world as its point of departure and therefore thrives on the diversity of disciplinary backgrounds of its practitioners. As a historically contingent academic field, global history is premised upon developments and critiques that arose when the discipline of history realized the challenges of global integration. This happened as a long and complex process, which makes finding your way into global history especially difficult for students who have not completed previous degrees in history. Therefore, this course is designed for those who feel they are new and maybe slightly uneasy with the "who is who" and "what is what" of history. Structured along a rough chronology, we will explore the history of history, from the likes of Ranke and Braudel to the cultural, linguistic and other important "turns" that reshaped the discipline and are the fundamental prehistory of global history. Along with this exploration of some of the main intellectual currents of history's history, the course will familiarize students with the practice of history and its heuristic methods.
This book is an annotated edition of the 1954 Report compiled by a former Attorney General, late Professor R. H. Hickling who was sent to Brunei to report of the existing political culture, institutions and laws of Brunei Darussalam so that the British Colonial Office can be well informed before the drafting of a new Constitution.
Inter-Asia Cultural Studies, 2015
Political and historical thoughts pertaining to "modern Malaya" and Malaysia are phenomena of the emerging modern era characterized by the stirrings and the rise of nationalism in Southeast Asia since the early twentieth century. One of the most compelling ideas in envisioning the nation and fighting for independence then was Melayu Raya, articulated by a group of visionary leaders of socio-political movements who professed to fight for the creation of a political entity, a new independent "nation." Using the history of ideas approach, this article argues that nations are envisioned, and that we need to contextualize the discussion within what has been termed as "Malay world," the old kingdoms in the region, and the subsequent struggles against colonial powers and the "nationalist" projects for independence. To help understand this background, the article uses the concept of "culture zone" as used by Fernand Braudel in his study of civilizations. This article examines the debate on the "Malay world" and Melayu Raya, and also the post-Second World War envisioning of the nation and the approaches taken by various groups to fight against British colonialism and for independence. Despite almost six decades of independence, some of these ideas keep returning, resonating with some aspects of the present in today's Malaysia. In the course of this article, a brief reference to the history of ideas and the idea of history is made.
TAWARIKH, 2016
Brunei Darussalam is a unique political entity in Southeast Asia. It obviously maintains the structure and form of a tradi tional political system. It also claims af inity and origin in Islam, Malay, and Monarchy. The Sultan has been leader and ruler for the country and Muslims. In Brunei, the ruler is also the head of Islam. The of icial version of religious practices is derived from the Shā i`ī school, even though adoption of other opinions is permitted, especially if public welfare requires such an undertak ing. This paper exposes on Brunei's experience in upholding Islam and keeping close to its cultural heritage that facilitates its smooth moving forward to take part in globalized world. In Brunei, like the most parts of the Malay world, Islam transforms religion without political dislocation and dynastic change. This could not happen without the quality of the new religion and peace it propagates. The manifestation of Islam in Brunei represents the many important points and sublime values. Propelled this strong foundation and deep cultural embrace, Islam as manifested in Brunei facilitates the outward-looking character the country opted since the beginning of the 20 th century.
International Journal of Asia-Pacific Studies, 2023
Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia, 2016
Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia, 2016
Continuity and Change in Brunei Darussalam, eds Victor T. King and Stephen C. Druce, 2021
This chapter addresses some of the major issues facing Brunei in the post-Second World War era. The historical contextualisation of modern Brunei and the ideology of the Malay Islamic Monarchy (MIB) is provided, the trauma of the 1962 rebellion is discussed and the interaction between the dominant Brunei Malay population and the ethnic minorities is considered. The chapter also provides an overview on the key concepts discussed in this book. The book explores the underlying strengths, characteristics and uniqueness of Malay Islamic Monarchy in a historical context. It provides the context for Brunei’s pathway to an uncertain, post-Second World War future. The book explores, through an ethnolinguistic study, the status of minority ethnic groups in Brunei. It examines ‘water villages’ in Borneo, including Kampong Ayer and its iconic status in the global imaging of the Brunei sultanate.
ASSOCIATE Professor Dr Haji BA Hussainmiya joined UBD in August 1988. Almost 28 years later, he is preparing to return to Sri Lanka as his final contract draws to a close at the end of this month. With his departure, Brunei will not simply lose a historian of international standing but also one who has made an immense contribution to the history and historiography of the sultanate.full dedication, sensitivity, and the ability to write from the Brunei perspective while retaining academic objectivity. His works will remain the standard references for twentieth century Brunei for the foreseeable future.
TRaNS: Trans -Regional and -National Studies of Southeast Asia, 2013
Trends' in the field of Southeast Asian history have a way of being unresolved satisfactorily before 'new' ones emerge to take their place. Part of the reason is that older scholarship is not only considered passé, but each new generation of Southeast Asianists wants to 'make its mark' on the field in original ways. Yet, when one scrutinizes some of these 'new' issues carefully, they often turn out not to be entirely so; rather, they appear to be different ways of approaching and/or expressing older ones, using different (and more current) operating vocabulary. 'Angle of vision' and 'perspective', popular in the 1960s, have become 'privileging of' or 'giving agency to' in current usage, while their methodological intent is exactly the same, bearing the same (or nearly the same) desirable consequences. Older, seminal scholarship is often only given lip-service without much in-depth consideration, so that some of the 'new' scholarship begins 'in the middle of the game', scarcely acknowledging (or knowing) what had transpired earlier. This unawareness regarding the 'lineage' of Southeast Asia scholarship fosters some reinvention and repetition of issues and problems without realizing it, in turn protracting their resolution. So as not to lose sight of this 'scholarly lineage' that not only allows a better assessment of what are genuinely new trends and what are not, but also to resolve unresolved issues and move on to really new things, this essay will analyse and discuss where the field of Southeast Asian history has been, where it is currently, and where it might be headed. Although focused on the discipline of history, it remains ensconced within the context of the larger field of Southeast Asian studies.
Continuity and Change in Brunei Darussalam. London: Routledge, 2021
This book analyses the processes of social and economic change in Brunei Darussalam. Drawing on recent studies undertaken by both locally based scholars and senior researchers from outside the state, the book explores the underlying strengths, characteristics, and uniqueness of Malay Islamic Monarchy in Brunei Darussalam in a historical context and examines these in an increasingly challenging regional and global environment. It considers events in Brunei's recent history and current socio-cultural transformations, which give expression to the traumatic years of decolonisation in Southeast Asia. A wide range of issues focus on foreign, non-Bruneian narratives of Brunei as against insider or domestic accounts of the sultanate, the status of minority ethnic groups in Brunei and the concept of 'Brunei society', as well as changes in the character and composition of the famous 'water village', Kampong Ayer, as the cultural heartland of Brunei Malay culture and the socio-cultural and economic effects of the resettlement of substantial segments of the population from a 'life on water' to a 'life on land'. A timely and very important study on Brunei Darussalam, the book will be of interest to anthropologists, sociologists, historians, geographers, and area studies specialists in Southeast Asian Studies and Asian Studies.
This book is brief story of how Brunei survived as an independent Malay Sultanate and narrates the historical importance of British Residency Rule in Brunei. Faced with extinction due to the machinations of the Brooke regime in Sarawak and the British North Borneo (Chartered) Company,Brunei’s sovereignty was miraculously kept intact by the wisdom of Sultan Hashim Jalilul Alam (r. 1885-1906) and the political will of Britain to conserve Brunei’s ancient monarchy. This book also highlights the mission and vision of British administrator M. S. H. McArthur to ensure Brunei’s revival. The end result has been the blossoming anew of an ancient culture. Had Brunei been allowed to disappear, it would have been a disastrous loss not only to Bruneians today – but to mankind as a whole.
Journal of Southeast Asian Studies, 2014
This paper provides a detailed account of the process of invention of a nationalist tradition for Brunei, the most tradition-conscious nation in Southeast Asia. It shows how its nationalist tradition emerged at the interface of colonial records, indigenous oral and written sources, ethnographic fieldwork and anthropological theories. For this purpose the paper traces the history of anthropological research in northern Borneo from its colonial beginnings to its post-colonial role in nation-building and shows how anthropology and anthropologists have — sometimes unknowingly, sometimes deliberately — played an active role in the shaping of Negara Brunei Darussalam.
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