Atlantic history

Estudio que aborda el papel fundamental de personas comunes en la conquista de las Indias. Campesinos, artesanos y habitantes de pequeñas localidades como La Puebla de Montalbán y Mesegar en la provincia de Toledo, sustentaron la colonización del nuevo continente. A través del caso de la familia Gómez-Vázquez, vecinos de Mesegar, se exploran las complejidades migratorias del siglo XVI, destacando las dinámicas familiares, conflictos legales y el impacto emocional de estas travesías, ofreciendo una visión más humana y rica de este período histórico.

Índice:
1. Introducción.
2. Los pobladores de La Puebla de Montalbán y Mesegar.
3. Bartolomé Gómez y Coyoacán.
4. El regreso del Indiano.
5. Bartolomé Hernández y la Inquisición.
6. El regreso a Coyoacán. Illana Gómez: de casada a soltera.
7. La segunda oportunidad de Juan Gómez Molinero.
8. Conclusiones.

There is a substantial body of historical and contemporary literature on the slave trades along the Westand East-African coastlines. However, there is room for further exploration in quantitative comparisons of
these two major slave trades.
This MSc thesis conducts a comparative analysis of slave prices and quantities by examining some of the most extensive datasets on the subject. The primary sources for this analysis are the Trans-Atlantic Slave
Trade Database (TASTD) and the Exploring Slave Trade in Asia database (ESTA). These databases highlight key developments throughout the duration of the slave trades and facilitate meaningful comparisons. The objective of this study is to test the hypothesis of price convergence between the slave trades on Africa’s western and eastern coasts.

Both historical and contemporary sources are utilized to examine the African slave trades. Historical sources provide insights into slave pricing and trade volumes, while contemporary literature helps contextualize the key developments identified by historians. These developments are then linked to the patterns observed within the datasets.

The key finding of this thesis is that European involvement on both African coastlines led to increasing similarities in prices. The convergence of prices began during the height of the East-African slave trade in the late 18th century.

Key Words: Africa, Slave Trade, Transatlantic, Swahili, Indian Ocean

As linhas que seguem se colocam como um estudo de caso
sobre o periódico português Annaes do Conselho Ultramarino (parte não
official), publicado entre 1854 e 1867, pela Imprensa Nacional em Portugal,
sendo posteriormente compendiado e republicado entre 1867 e 1869.
Nosso interesse se debruça especialmente sobre o conjunto narrativo do
periódico e textos coloniais disseminados em suas páginas sobre o território
de Angola. Nesse intento, buscamos compreender as ações coloniais
em prática no século XIX face às populações africanas, permitindo observar
relações marcadas por ambiguidades entre agentes coloniais, autoridades
africanas e sujeitos de ação intermediária entre comércio e política.

Could the Ecuadorian-Equatorial Pre-Hispanic Valdivia Culture (c. 4,500 BCE) serve as the -Endogenous Genealogical Matrix- for the foundational identity of Latin America?
In other words:The Valdivia’s Pre-Hispanic culture as a model of endogenous cultural development, a critical source for understanding the socio-political evolution of the Andean-Pan-Amazonian region into the context of the 21st century.
The study of Ecuadorian rooted pre-Hispanic societies emphasized the “Valdivia” Preceramic and Lithic culture can be understood as a critical source for understanding the sociopolitical endogenous evolution of the Andean-Pan-Amazonian region.
On the Pre-Hispanic Ecuador the concept of a "shared vision" was deeply rooted in the cultural, spiritual, and social practices of the indigenous civilizations that inhabited the region. Home to diverse groups such as the *Caras, *Quitus, *Cañaris, *Puruháes*.
It highlights the deep interconnectedness of Ecuador’s pre-Hispanic cultures, spanning on the Equator: the Amazon Rain Forest & Basin, the Andean highlands, and the Pacific coast within a fundamental role of the Equator as a geographic and symbolic axis.
By examining archaeological findings, cultural practices, and historical narratives, we gain a deeper understanding of how these regions shaped Ecuador’s national identity and continue to influence its cultural heritage today more than ever. 
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Prof. Dr. Arch.Fernando Recalde L. 
B.Arch, M.Sc, Ph.D, Post Ph.D
Senior Research Scholar & Advisor MaiLab
Eco Technologies & Sustainable Practices ABITAr Green Business®EU Trade Mark
IIGD- Italian Innovation Green Design /CEO 
Headquarters Florence Italy
MAILAB_DIDA _School of Architecture
University of Florence
Via Mattonaia 14, - 50121 Florence ITALY

Em meados do século XIX, com a expansão do abolicionismo no mundo atlântico e com a consequente reconversão da economia da colônia portuguesa de Angola de uma fornecedora de pessoas escravizadas para o tráfico atlântico, em uma economia baseada na exportação de gêneros coloniais agrícolas e extrativistas, a demanda por trabalhadores para os serviços nas caravanas comerciais de longa distância aumentou consideravelmente. Sempre tendo sido objeto de preocupação das autoridades coloniais, o recrutamento de carregadores era instrumento fundamental para a própria existência do enorme fluxo de mercadorias entre o Atlântico e interior de Angola, e constantemente gerou revoltas e conflitos nas áreas de maior interferência política dos portugueses. Aparecendo no cerne do debate abolicionista português em meados do século, as condições de recrutamento e manutenção das caravanas mudaram radicalmente ao mesmo tempo que a economia colonial mais exigia tais serviços. Diante de tais fatores, esse texto buscará debater sobre os impactos múltiplos do abolicionismo colonial português sobre o trabalho nas caravanas em Angola, reconhecendo dinâmicas autônomas do comércio africano e reações heterogêneas de diversos agentes sociais.

GillesHavard is the author of « L'Amérique fantôme - Les aventuriers francophones du Nouveau Monde », published by Flammarion, Paris, 2016. Gilles Havard is a research director at the CNRS and a historian who specializes in the history of French-speaking adventurers from the 16th to the 19th century. For him, the story of the European colonization of America takes on a new dimension, with a focus on Jacques Cartier's expedition to discover the St. Lawrence and found Quebec and then Montreal. Gilles Havard brings to life the "New France" that stretched as far as the Great Lakes and beyond, to the Missouri and Mississippi rivers, with the coureurs de bois in search of beaver and mink pelts and furs, living in contact with the native nations with whom they forged ties, founding mixed-race households, borrowing from the cultures and customs of Amerindians such as the Iroquois.

This study presents an in-depth analysis of Alexander von Humboldt´s descriptions and critical comments on the colonial society of the different regions he visited during his well-known expedition through the Americas (1799-1804). The criticisms of colonialism that he expressed, reflecting his personal convictions, have already been the focal point of many studies, but Humboldt also was able to offer a more differentiated assessment through comparisons of regional and local traditions and developments. This essay focuses on his personal diaries, which offer many interesting comments on colonial societies. These considerations and impressions made during the expedition are of particular scholarly value since they were not subject to censorship of any kind.

Ορθώς έχει επισημανθεί στα «Αττικά Νέα» το ότι η Ιστορία χρειάζεται αναθεώρηση• και όταν, βέβαια, μιλάμε για «αναθεώρηση», την εννοούμε ως πλήρη και ριζική, δηλαδή ολοκληρωτική. Ας πάρουμε ἐπὶ παραδείγματι τον αιγυπτιακό χάρτη, στον οποίο απεικονίζεται η Αμερική. Νομίζετε πως οι Αρχαίοι μας δεν ήξεραν την Αμερική; Σφάλμα! Λάθος τραγικό! Γνώριζαν την ύπαρξή της και μάλιστα πολύ καλά. Έχοντας λοιπόν αυτό κατὰ νοῦν, μπορούμε πια να αρχίσουμε την ἀντικειμενικὴν καὶ φιλαλήθη παράθεση των σχετικών αποδείξεων: Α) Ο Πλάτων, κατά πρώτο και κύριο λόγο, μας δίνει μια εκπληκτική εικόνα του πώς φαίνεται η γη από το διάστημα (Φαίδων, 110b-110d). Είναι μία σφαῖρα (= μπάλλα), φτιαγμένη από δώδεκα (12) κομμάτια (= τεκτονικές πλάκες), και της οποίας τα χρώματα, εάν τα δει κανείς από ψηλά είναι περισσότερα και πολύ ωραιότερα από ό,τι αντιλαμβανόμαστε εμείς που ζούμε πάνω στην επιφάνεια του πλανήτη μας. Β) Στη συνέχεια, ο Αριστοτέλης, διδάσκαλος του Μεγάλου Αλεξάνδρου, διευκρίνισε ότι οι Ινδίες «συνδέονται» με το σημερινό Στενό του Γιβραλτάρ. (Περὶ οὐρανοῦ, 298a). Και μετά ο Στράβων (64 π.Χ.-24 μ.Χ.), περίφημος γεωγράφος των τελευταίων πριν από την έλευση του Χριστού χρόνων, εξήγησε πως, δεδομένου του ότι η γη μας είναι στρογγυλή, μπορεί κανείς να φτάσει στις Ινδίες πλέοντας στον ωκεανό που εκτείνεται στα δυτικά της τωρινής Πορτογαλίας. (Γεωγραφικά, C 112.) Γ) Κάτι ακόμη πιο σημαντικό είναι η γνώση των Αρχαίων μας η σχετική με την «τεράστια μεγάλη ήπειρο» που «κλείνει» τον Μεγάλο Ωκεανό, δηλαδή τον Ατλαντικό. (Δίωνος Χρυσοστόμου, Περὶ Βασιλείας Δ', 53-54.) Ήξεραν μάλιστα ότι η ἐν λόγῳ ήπειρος είναι δύσβατη, με κλίμα όχι καλό καθώς και ότι ταράζεται από ανεμοστρόβιλους (= τυφώνες), οι οποίοι «προκαλούν φόβο ακόμη και στους θεούς». (Ησιόδου, Θεογονία, 740-743.) Δ) Επιπλέον, ο Πλούταρχος (45-120 μ.Χ.) καθόρισε την απόσταση μεταξύ της σημερινής Μεγάλης Βρεταννίας και της Αμερικανικής Ηπείρου και περιέγραψε με ακρίβεια την περίφημη Θάλασσα των Σαργασσών. (Περὶ τοῦ ἐμφαινομένου προσώπου τῷ κύκλῳ τῆς σελήνης, 941b.) Ε) Και πάλι ο Πλούταρχος έκανε λόγο για πανάρχαιες ελληνικές αποικίες στη Βόρειο Αμερική. (Περὶ τοῦ ἐμφαινομένου προσώπου τῷ κύκλῳ τῆς σελήνης, 941b-c.) * * * Πώς τα ήξεραν όλα αυτά οι Αρχαίοι μας; Η ἐν προκειμένῳ απάντηση είναι ευχερής: Υπήρξαν, πολύ πριν από τον δικό μας, άλλοι πολιτισμοί, εξαιρετικά ανεπτυγμένοι, οι οποίοι καταστράφηκαν από κατακλυσμούς. Περιέργως, η χώρα που έπαθε ζημιές όχι σημαντικές ήταν η Αίγυπτος. Και αυτό (όπως τουλάχιστον σήμερα πιστεύεται) λόγω του Νείλου που

Le «scie della rivoluzione» indicano le conseguenze e i modelli prodotti dalla scon tta dei regimi liberali in Italia e nella penisola iberica negli anni Venti del secolo XIX. A partire dai caratteri transnazionali della Restaurazione, il volume analizza il modo in cui le comunità politiche ed istituzionali costruirono discorsi, identità e strategie, adattandoli alla pratica del con itto e alla vita politica che i contesti post-rivoluzionari avevano determinato in Italia, ma anche nell'Europa meridionale, con particolare attenzione ai fenomeni del brigantaggio, della repressione e della violenza politica. Uno studio che illustra le molteplici traiettorie del liberalismo, e dei suoi avversari, dopo la ne del momento costituzionale.

En los últimos años han aparecido buen número de estudios acerca tanto de la pacificación de las economías hispanoamericanas durante el siglo XVII y primeras décadas del siglo XVIII; como en torno a las navegaciones interamericanas practicadas por la Mar del Sur. Esto es, aquellos periplos que transgredían la prohibición de efectuar intercambios por vía marítima entre los virreinatos de Nueva España y el Perú, o entre México y Guatemala, por ejemplo. La presente propuesta pretende examinar a escala micro el desarrollo de estos periplos por medio de las cuentas de factoraje establecidas entre Miguel de Miner, un almacenero avecindado en la Ciudad de México; y su pariente radicado en Lima, Antonio de Zuasnavar y Miner. Un comercio en el que, por un lado, se producían envíos de textiles asiáticos y europeos, hierro, cera y tabaco; correspondido por la otra parte con cacao de Guayaquil. Subrayamos cómo, para su puesta en práctica, fue imprescindible no solamente el tránsito de fragatas peruleras que conectaban Perú y Guatemala, sino cabotajes de menor entidad que enlazaban puertos como Zihuatanejo, Acapulco, Chiapas, Puná, Manta, Guayaquil, Machala, Tumbes, Paita, Huanchaco y Callao.

This article is based on a new dataset —specifically focused on Lisbon’s role in outfitting ships and supplying cargo for the slave trade between 1701 and 1828— which complements the records of the Transatlantic Slave Trade Database. By analyzing these  new data, we conclude that the capital of the Portuguese empire played a significant role  in outfitting slave ships until at least the late 18th century. Additionally, by examining a  series of outbound cargoes, we show that vessels from Lisbon engaged in trade with  Angola carried higher-value cargoes than those departing from Brazil. Thus, the article also  challenges prevailing historiographical interpretations that emphasize Brazilian dominance  while downplaying Portuguese involvement in the slave trade.

Ni el héroe sin tacha ni el apátrida oportunista, extremosos epítetos con los que algunos desvirtúan lo que realmente fue Simón Bolívar, hombre como tú o como yo, aunque encuadrado en tiempo y lugares que no son los tuyos ni los míos. También con una importancia histórica que, con toda seguridad, ni tú ni yo alcanzaremos: razón de más para que procuremos acercarnos a un mayor conocimiento de lo que significó y sigue significando su paso por este mundo.

A propósito da publicação do livro Resistance in the Iberian Worlds from the Fifteenth to the Eighteenth Century,
conversámos com os seus editores, Pablo Sánchez León e Benita Herreros. Os investigadores do CHAM explicam a
diferença entre «resistência» e «conflito aberto» e contam como a contestação surge desde o início dos processos de
colonização portuguesa e espanhola em todos os territórios dominados.

This article proposes the Spanish Inquisition as a site of productive conflict between the polyvalent significations of curiosity in early modern Spain. On one hand, the Spanish Inquisition promoted curiosity through diligent inquiry, while on the other it prosecuted those whose curiosity led them to impertinence. This article examines the significance of an archival curiosity whose dubious relevance within the archive highlights its fundamental illegibility before Inquisitorial curiosity. This article argues that despite an ethos of apparent orthodoxy and cryptic invitations to curious readers, the manuscript ultimately fails to prompt Inquisitorial inquiry and itself becomes designated as "Escrito curioso por su valor caligráfico" by an unidentified archivist. Impertinent as an archival misfit and insolent in its failure to adhere to standards of confession, the "Escrito curioso's" playful provocations invite a diligent reader to peruse its depths, only to find obstinate opacities nestled within the umbrage of orthodoxy. Ultimately, the article contends that the "Escrito curioso" ironically elucidates the Inquisition's paradoxical dependence upon the heretical curiosity it condemned. As a diligent expression of undying faithfulness to the Church and her Inquisition, it is relegated to the forgotten margins of the Holy Office's operations.

El presente trabajo pretende analizar de forma exhaustiva el proceso de toma de decisiones que llevó a la monarquía de Felipe II a pasar del denominado «sistema de licencias» a los asientos de esclavos, en el marco de la necesidad estructural de mano de obra en América, que el trabajo
de los indios, por su condición jurídico-política, no satisfacía. Al mismo tiempo, se analiza el alcance real de las medidas tomadas para sostener y aumentar el envío de esclavos africanos a América, cuyo efecto acabaría por revelar como la mejor solución el asiento de esclavos, firmado con Pedro Gomes Reinel en 1595. El cruce de diferentes fuentes del Archivo General de Indias y de la bibliografía sobre el particular arroja nueva luz sobre la maduración de esta decisión política.

This book examines the early exchange between northern Europeans and the populations in the peripheral regions of Spanish America, focusing on Hispaniola (modern-day Haiti and the Dominican Republic) and Tierra Firme (which Schreuder defines as the Atlantic coast between the Orinoco and Amazon rivers). In both regions, tobacco was a key export, but the Spanish Crown forbade trade with foreigners. Despite this, contraband was crucial for supplying European goods and enslaved African people to these areas, which suffered from infrequent and irregular supplies from the metropolis due to the Crown's limited shipping policy. Schreuder claims that this contraband trade between the Dutch, English, and French on one side and the Amerindians, maroons of African origin, Spanish colonizers, and mestizos on the other was largely brokered by Portuguese New Christians living in Spanish America and those who adopted Judaism in the Netherlands. Her research is based on sources collected by the late scholar Engel Sluiter , primarily from Spanish archives, which he organized and translated into English. The book is divided into four chapters and a long conclusion. The first chapter presents the historical background of Amsterdam Sephardic merchants and argues that notarial records, the sources most commonly used by historians to study their commercial activities, do not document illegal trade, leaving a gap in the history of their tobacco contraband with Spanish America. The second chapter offers an overview of the contraband exchange and introduces Engel Sluiter's document collection. The next two chapters form the core of the book, focusing on Tierra Firme and Hispaniola, respectively. The two chapters highlight how, in many cases, contraband developed from earlier privateering activities, as trade was more beneficial and less risky for both parties. The Dutch also organized expeditions to extract salt from the natural pans in Punta Araya (today's Venezuela), establishing contact with the local population of the neighboring areas. Additionally, the Dutch and English imported cowhides from Hispaniola, which may have remained more important than tobacco. Tobacco grew

Resumen: Los animales son uno de los elementos que caracterizaron la economía de la isla de Tenerife, tanto con la población aborigen como con la castellana. La presencia de estos en la documentación conservada en la isla es una cuestión interesante para entender aún más, en cierto modo, la importancia que estos tuvieron en la sociedad. El objetivo principal de este análisis es mostrar de forma inicial una vinculación entre los animales y los documentos y tratar de entender en qué tipologías documentales están presentes. Tanto en el concejo insular creado a finales del siglo XV como en las escribanías públicas que se inician en esos mismos años en la isla, la presencia de animales es notable y característica. Por ello, se han tomado como objeto de este trabajo las actas de las sesiones de cabildo del concejo insular y algunos ejemplos de documentación notarial, como los testamentos, los censos y tributos y las ventas. Todo ello permitirá mostrar en qué tipos documentales están presentes los animales y de qué manera son tratados, sobre todo para discernir la diversidad de especies que existieron en la isla a lo largo de los primeros años de colonización, es decir, los momentos iniciales de la Edad Moderna.


Abstract: Animals are one of the elements characterising the economy of the island of Tenerife, both with the aboriginal and Castilian populations. The presence of animals in the documentation preserved on the island is an interesting question to understand even more, to a certain extent, the importance they had in the society. The main objective of this analysis is to show an initial link between animals and documents and understand in which documentary typologies they are present. Both in the island council created at the end of the 15th century and in the public notaries' offices that began in those same years on the island, the animals' presence is notable and characteristic. For this reason, we have taken as the subject of this work the acts of the island council sessions and some examples of notarial documentation, such as testaments, censuses and tributes and sales. All of this will make it possible to show in which types of documents animals are present and how they are treated, above all to discern the diversity of species that existed on the island during the first years of
colonisation, i.e. the early modern period.

The role of social cohesion in the making of the kind of metropolitan heterogeneity that is essential for inter-ethnic affinity in the 21 st-century Nigeria is one aspect of the postcivil war narrative that is yet to receive adequate scholarly attention. This is because; the internecine war between 1967 and 1970 did unimaginable damage to intergroup relations in the country, hence the need to rekindle this intergroup affinity in the post-civil war years. The country's independence in 1960 strengthened an existing bond between the Nigerian groups, whichwas strongly bolstered by the migration of Nigerian peoples from one city to another, for work, trade, and other purposes. Unfortunately, the January 15 coup d'état altered the nature of things. The pogrom that followed that controversial military exercise endangered intergroup relations by attacking heterogeneity which has been the beauty of urban settlement in Nigeria since the precolonial epoch. The research adopts the historical and interpretative research methodology. My writing sources include oral interviews, related discography and YouTube video documentaries. Also, published books, chapters in books and articles in journals, newspapers collected from public libraries,and unpublished theseswere also handy.The study underscores the ripple effect the civil war had on intergroup relations by revealing that adequate attention has not been given to fostering social cohesionand peaceful coexistence. The study concludes by encouraging the government to redirect attention to engendering social cohesion in Nigeria, especially in Lagos.

Resumen En el artículo se revisan las principales aportaciones sobre el Libro del conoscimiento de todos los reinos desde 1999, fecha en la que se reeditó simultáneamente en dos ediciones, hasta la actualidad, con especial atención a lo referido a las islas Canarias y a Le Canarien. Frente a la crítica del siglo xix, la bibliografía más reciente se preocupa menos de la autenticidad de lo narrado y de la identidad del autor, aunque siguen repitiéndose a veces datos erróneos. Hoy interesa más la concepción del espacio, la relación con otros libros de viajes y la percepción de Oriente. Por último, el trabajo se centra en el libro ilustrado Le frère mendiant, que incluye extractos del Libro del conoscimiento junto a dibujos de Pablo Picasso.

Este artigo trata da correspondência diplomática entre o reino do Kongo e Portugal entre o fim do século XVIII e o início do século XIX. Analisaremos as estratégias e as formas de manipulação da escrita diplomática pela elite dirigente do Kongo como elemento mediador de negociação e de relações tensas e movediças entre Mbanza Kongo ("corte real" do Kongo) e Luanda. A pesquisa está fundamentada na análise de documentação escrita de produção local do Kongo nos arquivos coloniais portugueses e angolanos. Trataremos da correspondência de três Mani Kongos (reis do Kongo) que deixaram rica documentação escrita e travaram debates importantes com o governador de Angola e com a coroa portuguesa. O prisma da diplomacia, dos usos políticos da escrita e da troca de correspondência entre Mbanza Kongo, Luanda e Lisboa terá o potencial de trazer-nos uma contribuição transversal ao debate que tange ao tema da soberania de entidades políticas africanas e de suas transformações no início do século XIX.

Esta segunda parte del dosier tiene como objetivo el estudio de la difusión de libros, moda y alimentos entre Europa y América durante la Edad Moderna. Así, el estudio de la oferta, circulación y consumo de estos objetos culturales muestra su relación con los cambios en la historia económica, social, cultural y política en ambos lados del Atlántico.

La actividad desarrollada por el Santo Oficio en Canarias entre los siglos XVI y XIX, ha sido analizada a lo largo del tiempo de manera pormenorizada por diferentes historiadores. Sin embargo, no ha sido objeto del mismo detenido estudio la actividad emprendida por los oficiales adscritos a la institución en el distrito inquisitorial canario. En este articulo nos aproximaremos al estudio de la figura del secretario del secreto durante el siglo XVI. Su papel fue esencial en la escritura, redacción y validación de los documentos. Eran, además, vigilantes protectores del secreto y depositarios de la memoria escrita del tribunal. A través de la documentación conservada en El Museo Canario (Las Palmas de Gran Canaria) y en el Archivo Histórico Nacional (Madrid) recuperaremos la memoria de los secretarios del secreto, conoceremos sus nombres y sus trayectorias, además de establecer las relaciones personales que existían entre ellos.

This article addresses recent work on empire and colonisation which calls for a reappraisal of how agency and resistance manifests among groups responding to structural marginalisation. We argue that approaching these questions from within the colonial order reveals important idiosyncrasies regarding how groups understood resistance, agency, and popular organising as possible responses that emerged from within imperial landscapes. Using the example of race as a central regulatory category and practice of colonial power, we analyse two cases which we suggest benefit from an account of agency and resistance within colonial order: the Black Loyalists in English America and the Indigenous royalists of New Granada, two groups which pursued emancipation by choosing to remain under colonial rule. The resulting analysis produces a more dynamic account of resistance and emancipation which responds to the far-reaching influence of colonial order for resistance movements at local, national, and international levels. This account contributes to recent debates which call for theoretical analysis of "middle actors" and popular thinking as it relates to international politics, postcolonial movements, and studies of empire.

RESUMEN: Este texto vuelve a interrogar las causas que subyacieron al famoso conflicto que opuso al obispo de Puebla y enviado del conde-duque de Olivares, el aragonés Juan de Palafox, a los jesuitas de la Nueva España. Basándose en parte en las cartas secretas del jesuita Francisco de la Canal al prelado poblano, se trata de demostrar de qué manera el enfrentamiento entre Palafox y los jesuitas novohispanos tuvo su origen en desacuerdos clientelares y no en factores corporativos o patriotas. En términos historiográficos, el objetivo es señalar, para mediados del siglo XVII, el poder y la calidad del asentamiento imperial de unas élites novohispanas y, por extensión, americanas (criollas), en comparación con sus pares aragonesas en la península.

O presente texto pretende abordar a obra célebre de Gaspar Frutuoso, as Saudades da Terra, tentando identificar algumas das fontes a que o autor açoriano terá recorrido na respectiva composição. Muito embora se justificasse hoje uma nova edição crítica desta monumental crónica dos arquipélagos atlânticos, não é possível negar o extraordinário mérito da edição que foi preparada e publicada pelo Instituto Cultural de Ponta Delgada, sob a responsabilidade de João Bernardo de Oliveira Rodrigues, a partir de 1963, em oito tomos (com diversas reedições posteriores dos vários volumes). 1 Entretanto, esta edição histórica, verdadeiramente notável, está hoje disponível em papel e também on-line, numa reedição do mesmo Instituto Cultural. 2 A versão em PDF, embora menos apreciada por leitores mais convencionais, que preferem os livros em papel (e nos quais eu me incluo), tem a inequívoca vantagem de facilitar as pesquisas no corpo da obra de Gaspar Frutuoso. Começarei por explicar a minha ideia básica, que já segui em outros trabalhos anteriores, com resultados que me parecem deveras interessantes. Há mais de duas décadas atrás, publiquei em Macau um livro intitulado A biblioteca de Diogo do Couto, 3 que foi o resultado de uma investigação que pretendia identificar as fontes em que o conhecido cronista português de finais do século XVI e inícios do século XVII se tinha

March 13th, 2025/13 de marzo 2025 Escuela de Estudios Hispanoamericanos (EEHA). Sala Enriqueta Vila Vilar Financed and supported by/Financiado por ATLANREX Una monarquía policéntrica de repúblicas urbanas ante la rivalidad europea en el Atlántico ibérico (1640-1713) [PID2022-14501NB-I00] Grupo PAIDI HUM-680 Europa, el mundo mediterráneo y su difusión atlántica Departamento de Geografía, Historia y Filosofía UPO Facultad de Humanidades UPO With the collaboration of/Con la colaboración de HISFIMED La Monarquía Hispánica, la circulación de los metales preciosos y la globalización financiera en el Mediterráneo (1568-1798) [PID2021-124500NA-I00] WINLOS Ganar y perder en las sociedades hispánicas del Mediterráneo Occidental durante la Edad Moderna [PID2022-142050NB-C21]

membros da família Veloso de Morais, por quem tenho imenso apreço. A todos os meus sobrinhos, que terão a responsabilidade de levar em frente a reprodução social da família. Aos meus irmãos e à minha mãe, por sempre acreditarem em mim. Ao meu pai, Adnil Borges (In memoriam), que de onde estiver deve estar comemorando a realização de ver o filho virar Doutor. À Capes, pela Bolsa de estudo que viabilizou esta pesquisa fora do Brasil.

LOCAL: Sala Humanities Lab [Piso 0] As Oficinas de Investigação do CITCEM têm como principal objectivo o debate, alargado e transdisciplinar, de problemáticas de investigação, no sentido de cruzar questões teóricas e metodológicas e resultados de pesquisa. As Oficinas de Investigação do CITCEM constituem, por isso, um espaço de divulgação e discussão regular de projectos de investigação individuais (teses de mestrado ou doutoramento, projectos de pós-doc, etc.) ou colectivos, dos investigadores e colaboradores do CITCEM, podendo associar investigadores de outros centros ou universidades nacionais e/ou estrangeiras.

She is currently at the IRD (Institute for Research and Development) spending 4 years in Brazil on exchange with UFF and UFBA, studying Afro-Indigenous intangible heritage in Latin America. She holds a PhD in Anthropology from the Ecole des Hautes Etudes en Sciences Sociales (EHESS). She defended her thesis in 2001 on black theater in Brazil. Since 2006, she has co-organized a seminar at the EHESS, which focuses on the theme of artistic-political engagement on the African continent and in its diaspora. Since 2022, she has been coordinating the network for the study of Afro-indigenous intangible heritage in Latin America. In 2022 he released a feature film about the warrior from Alagoas and in 2012 about the world festival of black arts, co-directed with Philippe Degaille.

FIL1082 - SEMINÁRIO DE FILOSOFIA DAS CIÊNCIAS COGNITIVAS-A mente entre natureza e história de Hobbes e Descartes ao positivismo CARGA HORÁRIA: 30hs NÚMERO DE CRÉDITOS: 2 EMENTA: O curso oferece uma análise dos temas da experiência, da natureza, da história e da mente à luz do contexto da história atlântica (1500-1825), ou seja, na perspectiva da relação entre a Europa, a África e a América na era moderna. Sua intenção é comparativa. O objetivo principal é o conhecimento desses tópicos fundamentais da cultura moderna em relação às novas descobertas e explorações e como elas mudaram a percepção e o conhecimento dos modernos. Em particular, as tradições empirista e racionalista serão analisadas no contexto da nova psicologia e antropologia até o nascimento do positivismo e seu impacto na cultura filosófica e intelectual brasileira. Plano das aulas: aula 1) Hobbes e a antropologia; aula 2) Descartes e o Tratado do Homem; aula 3) o materialismo cartesiano; aula 4) Locke e a nova psicologia; aula 5) a filosofia no Brasil nos séculos XVII-XVIII; aula 6) o Iluminismo e o contexto intelectual atlântico; aula 7) Hume e o Tratado da Natureza Humana; aula 8) a antropologia de Kant; aula 9) a expedição de Humboldt à América Latina; aula 10) o positivismo e a independência do Brasil.
Período: de 21 de março a 23 de maio de 2025 (10 encontros às sextas-feiras, das 9h às 12h)