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2019
Tongkonan is the life of the Toraja people because that's where all their values and aesthetics are. In it there are not only functions as residential houses but there are social functions and power, traditional and cultural values, and religious values. But the passage of time and the development of the modern era as well as the influence of culture from the outside to make a shift and change the function and value of the actual Tongkonan so much to cause conflicts in the family and community. Many perspectives from the Toraja generation emerge. This study aims to identify and describe how the perspective of the older generation and young generation of Toraja on the function and value of Tongkonan. Researchers chose respondents who live in Toraja by snowball. The researcher uses the semi-structured interview as an instrument to obtain data and a qualitative description method in analyzing data. The results showed that the older generation emphasized the view that Tongkonan is...
SIMULACRA: JURNAL SOSIOLOGI, 2018
As the background of this research, there was an existence of a mismatch between idealism and reality. Social change that lead to a negative change of Westernization or a change that lead to cultural destruction, but in reality therewere many cultures that had been preserved. In this case, the researchers studied the local culture that existed until now. For example, Mangrara Banua Tongkonan ceremony, the researchers saw that only the major of young generation in Tanah Toraja people knew specifically the meaning of Mangrara Banua Tongkonan Ceremony. The type of research was descriptive qualitative research that a method in research the status of community, an object, an event. The location of this research was conducted in Ariang Village, Makale Sub-district, Tana Toraja Regency, with data collection technique were observation and interview with respondents .The results obtained about the meaning of social Mangrara Banua Tongkonan ceremony in Tana Torajawas analyzed descriptively q...
Jurnal Adabiyah
Religious differences within one family are often found in Toraja society. The four faces of God in one family are a symbol of a family living in harmony and upholding religious tolerance. This study examines how the habituation of communication in maintaining tolerance in building religious harmony in Toraja community is mediated through the existence of Tongkonan (traditional house of Toraja). This study used a qualitative descriptive method in the form of observations, interviews, and focus group discussion (FGD) at three locations which are the research objects, Lembang Madandan, Lembang Kaduaja and Lembang Tombang Langda. The results of this study indicate that a harmonious relationship among religions is a habitus that is built into the mental and cognitive domains that each individual is given freedom to choose religion, is respected (dianggak), is supported in worshiping (diangkak) which is the behavioral internalization of the three main attitudes; sianggak, sikalik, and s...
Journal of Educational Social Studies
The use of internet technology allows parents and children activities to be higher and more diverse. From the family aspect, this condition allows changes in the parents’ roles in educating their children. Furthermore, when it is viewed from the children aspect, it is possible to change the meaning of social values by the generation Z. Based on this phenomenon, there are two important issues that need to be studied. First, this research aims to reveal the parents’ roles in building characters of socio-cultural values to Generation Z. Second, it aims to reveal the meaning of socio-cultural values by Generation Z. The research used a qualitative approach with the Habitus theory initiated by Bourdieu as the data analysis technique. The research findings showed that the parents’ roles in building socio-cultural character can be divided into two categories. The first category is families that always provide parental accompaniment to their children and the second category is familie...
Journal of Building Material Science, 2021
This research aims to know the function of Traditional House of Toraja and Typology, as a unique traditional architectural tourist attraction in Ke'te 'Kesu'. The research is qualitative research. Data collection is done by observation, interview, and documentation. The research variables consist of: Function of Traditional House (Tongkonan), and it’s Typology. The data analysis technique used is descriptive qualitative analysis, that is analyzing each variable descriptively, consisting of four activity flow, that is data selection, data presentation, analyzing, , and conclusions. The results show that: In general, the main function of traditional Toraja house (Tongkonan) and its built environment is as a container of human activities supporting Toraja culture, consisting of Rambu Solo’ that is the customary ceremony associated with death, and Rambu Tuka’ or all things good lifestyle as well ceremonies related to daily life. Then typology can be viewed from aspects ...
Proceedings of the 1st International Conference on Advanced Multidisciplinary Research (ICAMR 2018), 2019
This paper had been carried out to expose the socio-cultural values formed in the process of building Im as traditional houses in Masela Island , Babar Archipelago, South West Mollucas as a cultural heritage. This paper is a part of the development of the local content curriculum of Babar Islands. as a strategic step in strengthening the character of students in anticipation of the social impact of management the Blok Masela. This paper is the result of qualitative research using descriptive methods. The data were focused on analyzing socio-cultural values from the construction of Im in Masela Island without neglecting the others values in Babar Archipelago. The construction of Im divided into 3 main parts, namely (1) the lower part such as Lewya, Kilkawy, Oka, Ipramna and Ranya, (2) the middle parts ; inaylewna, tiwya, and pulma, (3) the top such as inaylewna, tiwya, and pulma. The function of each part of the house is very important in building the order of the Masela community life. This means that Im is not only understood as a refuge but is a reflection of the life of the Telalora village community (Masela). Im having philosophical values and meanings that represent and understand all aspects of Telalora's human life. The shape and parts of Im are not seen as a building or an inanimate object. Im are symbolic systems that remain "soulful" because of life expectancy, even the living values of the people who built it. Im expressed the whole form and layout of the traditional house as a whole. Im develops a cultural force of the Babar community as an archipelago society that maintained unity and involvement.
International journal of health sciences
This article intends to examine the preservation of the Cultural Identity of the Singkawang Chinese Community in West Jakarta with the aim of earning a living, improving a better life, because it is difficult to find work in Singkawang. They migrate to West Jakarta living in rented houses close to convection businesses, selling food, beverages, and clothes. They come to West Jakarta by renting a house. They also help relatives and friends who don't have a house contract to live with. In West Jakarta it is easier for them to earn money, get various jobs, but until now they have not been able to buy a house, so they do not own a house. Some of them stay at their employer's house or at their boss's house, boarding house or rented house, because they don't have enough money to buy a house, they need to eat and send their children to school. Even though they live in West Jakarta with a metropolitan life, they still live as they are and still maintain their ancestral tradi...
2019
The research discusses the profile of Indung in Sundanese society, namely Sunan Ambu, Dewi Sri, and Ronggeng. It is conducted as an effort to unravel the existence of woman as indung or mother that has been influencing many aspects of life of Sundanese society. All those three actors have very dominant role both in social and internal aspect. The figure purpose of the research is to identify the process of value change in a series of time, particularly the change in their function caused by the particular circumstances during the past colonial era. The research employs descriptive-analytical methodology with qualitative approach, and focuses its analysis on process, event and authenticity. The findings of the research suggests that either the of Sunan Ambu, Dewi Sri or Ronggeng, have a multi-dimensional character: namely (1) as a woman who is responsible for human kind‟s life sustainability, (2) as a mother or indung, (3) as a protector and life-giver, the character of which are dee...
2018
Today, there are many Sundanese who do not have the typical personality and behavior of Sundanese people. Through this research, it is expected to get a picture of the phenomenon of instilling the values of Sundanese by habituation. The method used in this research is phenomenology method, with data collection techniques through observation, interview and documentation analysis. The results of this study are: Sundanese cultural moral values that are implemented in campus life create an atmosphere of harmony among leaders, lecturers, employees and students, so that the same harmonious atmosphere is experienced among students in campus life even though they come from different ethnicities, religions and cultures, and even it is experienced amongst foreign students who study here, both undergraduate and postgraduate level. The existence of Sundanese Core Value that crystallizes in the motto of luhung elmuna (high in knowledge), pengkuh agamana (strong religion), and jembar budayana (ri...
Matec web of Conference, 2016
Sundanese are the largest indigenous ethnic group in the western part of Java Island. Sundanese culture closely relates to Animist, Hindu-Buddhist, and Islam philosophies. It led to the unique creation of the Sundanese traditional houses called Rumah Adat in Kampung Naga where the ancient tradition from their ancestor were upheld until today. Kampung Naga was listed as one of the Sundanese traditional villages known as Kampung Adat in West Java. This village has its own characteristics which enable the conveyance of tremendous tradition from the past, since the reign of Padjajaran Kingdom to the present. Additionally, it has the ability to accelerate globalization of culture these days. The objectives of this paper are to reintroduce and observe the in-depth meaning of Sundanese traditional houses within Kampung Naga. This paper employed qualitative investigation with the support of exploratory literature review. The result of this study portrayed that Sundanese traditional village are depicted as sacred spaces when the founder, the belief, and the nature spirit are interrelated. Thus, the creation of traditional houses in Kampung Naga does not only serve as shelters, but it also has " breath " , " soul " and may embody cosmological value. This paper is prominent in the documentation of Sundanese traditional buildings as one of cultural identity of Indonesia, which will deliver the cultural knowledge to the world wide.
DIMENSI (Journal of Architecture and Built Environment)
This study analyzes the limas house as reflect of Palembang cultural identity, which is interpreted as the identity of "as to becoming". The change in the limas house as a cultural marker is adaptive and dynamic following changes in cultural identity, mainly a family structure, kinship relationship, gender, and marital status. This research uses a qualitative method with the structuralism and phenomenological approach. The informant criteria determined purposively. The data was collected using observation, in-depth interviews, and documentation. The study uses structural analysis to find the structure of form and the layout of the limas house. The analysis of cultural studies is carried out to provide context for the dynamics of changes in cultural identity that affect changes in the limas house. The results showed the structure of the limas house reflects the organizing the layout of the house according to family structure, kinship relationship, gender, and marital status...
Local Wisdom : Jurnal Ilmiah Kajian Kearifan Lokal
Cultural diversity inherited from every previous generation create what is often called a local wisdom which in itself gives the area a unique socio-cultural identity. This cannot be any truer with Palembang with its many cultural wealth, one of which is a form of headdress or headband called tanjak. This study aims at investigating the existence of this culture from how it first got into the people of Palembang to today where even the government of the city has a mandate of making it an obligatory uniform for city officials on Fridays. to carry this investigation out, this study uses descriptive qualitative method. The data to be analysed come from both personal interviews (with experts on the matter) and literature or documentation studies. Initial results show that the move the government had taken was for the purpose of continuing to preserve and futher develop tanjak as a part of Palembang’s cultural wealth, as well as to educate the people regarding the needs to guard and pres...
Indirectly and unconsciously, a change in circumstances can affect the experience of residents because of changes in activities in the dwelling based on the repositioning of cultural-traditions. This event can act as a connectivity “machine” that encourages the creation of additional or new spaces that are tangible or intangible. The resulting spatial experience varies according to the state of the space, the activities that occur, and the memory of the occupants. This paper aims to contribute to an understanding of the repositioning of cultural-traditions occurring in the Peranakan house, Lasem, and to encourage readers to see the space from a different perspective. To answer these objectives, the method begins with surveys, interviews, and observations by documenting activities and spaces in the Kidang Mas Peranakan house complex in Lasem, Central Java as a case study. The research discussion is supported by the space trialectic concept, namely Lived Space and a phenomenological a...
2021
This paper examines the strategies of Torajan migrants that helped them to adapt to Jayapura City. This study was inspired by Edward Brunner and Suparlan to understand the concept of the dominant culture. This study uses qualitative research methods, collected by observations, interviews, documentation techniques, and through some of the literature on the migration of the Toraja people. The informants in this study is people who had come in the early days to Jayapura City. They were also members of the Toraja Family Association. These studies found out that the migrants tended to follow the dominant culture, dominated the dominant culture, and created the rules of the game for all communities to follow. They also have identity symbols, such as the Tongkonan building and the Marampa’ Church in Jayapura City. Hypothetically, these symbols show that they are able to adapt to Jayapura City. This study found that the Torajan migrant community in Jayapura took advantage of a strategy call...
Patanjala: Journal of Historical and Cultural Research, 2021
The purpose of this study was to investigate the cultural values in the ritual of Bulangan Londong Sembangan Suke Barata as part of the Toraja indigenous people life. The research method used in this study is a qualitative method. Meanwhile, the respondents involved in this study include culturist, linguists, and the Toraja community. The research instruments used in this study were document files, interviews with the subjects, and observations using a video recorder that recorded the ritual process of Bulangan Londong Sembangan Suke Barata. The data analysis technique in this study includes three main steps, namely data reduction, data presentation, and drawing conclusions. The results showed that the cultural values contained in the rituals of the Bulang Londong Sembangan Suke Barata were 'Manuk' which symbolized the value of the work ethic, 'Ussembang Suke Barata' which represented the religious value of bamboo slashed by 'Mina', and 'Kayunan Londong&#...
2017
This article analyzes the values of local wisdom is wavering because of the falling value of the character learners as a result of cultural changes leading to modernization. While local cultural values still exist, although not commensurate with the modernization that emphasizes instant results. Educational value can be answered about the waning value of the character and be able to build a national identity through the values of local wisdom. Local Values are very suitable to be applied in teaching history in Indonesia because people are very diverse as the manifestation Joglo Majapahit. Joglo Majapahit is a manifestation of ancient Javanese culture that includes elements of educational value that can be integrated in the learning of history. Joglo Majapahit is a form of religious style building that represents the relationship Kejawen vertical and horizontal. The vertical relationship between man and God and Nature while horizontal relationships between humans and other humans. In...
There are many Indigenous villages scattered across Bali Island. Most of these villages are located surrounding a mountain so that an Indigenous village in Bali is called „Bali Aga‟ or „Bali Kuna‟, which means “Mountain Balinese”. Bali has unique Indigenous villages still possessing traditional village patterns in harmony with their natural environment. Natah and telajakan are an integral part of traditional housing patterns in these villages. Both are often forgotten about in contemporary housing developments in Bali, because most people in the Denpasar want to construct their building with a modern style but these do not have an eco-friendly atmosphere. Natah is the open space in the centre of a compound of Balinese traditional buildings. Natah functions as a place for traditional ceremonies; as a centre of building orientation; and, as well as ecological function. Research into natah has demonstrated that the more extensive the natah and the more luxuriant its plants the greater the reductions of wind speed and humidity modification in traditional housing (Primayatna, 2010). This means that the natah directly influences a better quality of living in the traditional housing. Telajakan is an outdoor open space pattern of traditional housing which is located between traditional fencing (penyengker) and drainage lines (jelinjingan), which is planted for spiritual and economic functions. Natah and telajakan are largely integral components of Balinese Indigenous villages. Most well-known Indigenous villages in Bali still retain their natural linear sequences of natah and telajakan such as Penglipuran Village, Tenganan Village, etc. The paper examines the role of natah and telajakan as part of Indigenous Balinese housing traditional patterns which serves not only aesthetic functions, but economic functions, health and ecological aspects, and informs the identity of Indigenous villages in Bali. This paper focuses on how both natah and telajakan values and patterns can be adopted for future lifestyles and development in Bali. Key words: natah and telajakan, role and identity, Indigenous villages, Bali.
RETORIKA: Jurnal Ilmu Bahasa
Kangean is an island that has various traditions, one of which is the engagement tradition. Today, the engagement tradition has undergone a drastic shift, due to the presence of technological media, such as television, cell phones, the internet, and the like. Television, which is basically a medium of entertainment for the wider community, however, for the kangean community, television is one of the causes of social and cultural changes. This study aims to uncover and describe the causes of these changes. This study uses data analysis. Qualitative methods are methods that aim to obtain descriptive data. The data in this study are conversations related to the causes of socio-cultural shifts, the data is transcribed into written texts. The data was collected by interviewing, selecting, describing and verification techniques. Data were analyzed by using descriptive qualitative method which is based on Siswantoro's theory. The results of this study indicate that non-educational show...
SeBaSa
The Simalungun tribe has a tradition of carrying out wedding ceremonies. One of the traditions carried out is the hata-hata mambere podah. The problem of this research is how the marriage process of the Simalungun custom, how the hata-hata mambere podah, and how the value contained in the hata-hata mambere podah at the Simalungun traditional wedding ceremony. This study aims to analyze and describe the traditional marriage process of Simalungun, hata-hata mambere podah and the values contained in the hata-hata mambere podah in the process of the marriage of the traditional Simalungun. This study used a descriptive qualitative approach and data was collected using interview methods with recording techniques. The research instrument is the interview guide that is used to interview informants consisting of traditional leaders, residents, brides and residents who have received hata-mambere podah. Data that has been collected was analyzed using qualitative analysis with the content Analysis method.
Cogent Arts & Humanitie, 2025
the purpose of this study is to explore the authenticity of the design of the houses in the Kampung Majapahit program (kampung means a village or neighborhood). this program aims to provide identity to a region that is believed to be the former location of the Majapahit Kingdom, which existed from 1293 to 1486 aD. Based on architecture, archeology, and anthropological theories, a qualitative approach is used through in-depth interviews with community leaders, cultural experts, and the local community around the program location, which is in trowulan subdistrict in Mojokerto regency, east Java. the results of these interviews have been grouped based on the findings that they yielded to facilitate a discussion of the research results. the findings of this study indicate that the design of the Kampung Majapahit houses does not fully represent houses from the Majapahit Kingdom era in an authentic way. in fact, this program was set up solely for the purposes of tourism, although it has as yet not been fully successful in this regard. the simplicity of the design of the Majapahit-era houses in this program is due to the government's limited budget.
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